| “Yea, they made” | שָׂ֣מוּ | To put (used in a great variety of applications, literal, figurative, inferentially, and elliptically) | Yea made |
| “their hearts” | וְלִבָּ֞ם | The heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything | hearts |
| “as” | | (No Hebrew definition. English implied.) | |
| “an adamant stone,” | שָׁמִ֗יר | A thorn; also (from its keenness for scratching) a gem, probably the diamond | adamant stone |
| “lest they should hear” | מִ֠שְּׁמוֹעַ | To hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.) | lest should hear |
| “the” | אֶת | Properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) | the |
| “law,” | הַתּוֹרָ֤ה | A precept or statute, especially the Decalogue or Pentateuch | law |
| “and the words” | הַדְּבָרִים֙ | A word; by implication, a matter (as spoken of) or thing; adverbially, a cause | words |
| “which” | אֲשֶׁ֨ר | Who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc | which |
| “the Lord” | יְהוָ֤ה | (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God | Lord |
| “of hosts” | צְבָאוֹת֙ | A mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) | hosts |
| “hath sent” | שָׁלַ֜ח | To send away, for, or out (in a great variety of applications) | sent |
| “in his spirit” | בְּרוּח֔וֹ | Wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions) | spirit |
| “by” | בְּיַ֖ד | A hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows] | by |
| “the former” | הָרִֽאשֹׁנִ֑ים | First, in place, time or rank (as adjective or noun) | former |
| “prophets:” | הַנְּבִיאִ֣ים | A prophet or (generally) inspired man | prophets |
| “therefore came” | וַֽיְהִי֙ | To exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary) | therefore came |
| “a great” | גָּד֔וֹל | Great (in any sense); hence, older; also insolent | great |
| “wrath” | קֶ֣צֶף | Figuratively, rage or strife | wrath |
| “from” | וְאֶת | Properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely) | from |
| “the Lord” | יְהוָ֥ה | (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God | Lord |
| “of hosts.” | צְבָאֽוֹת׃ | A mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship) | hosts |