2 KINGS 6:32

KING JAMES VERSION (KJV)

TRANSLATION, MEANING, CONTEXT

To get what 2 Kings 6:32 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity.

“But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?”

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2 Kings 6:32 Translation & Meaning

What does this verse really mean? Use this table to get a word-for-word translation of the original Hebrew Scripture. This shows the English words related to the source biblical texts along with brief definitions. Follow the buttons in the right-hand column for detailed definitions and verses that use the same root words. Use this reference information to gain deeper insight into the Bible and enrich your understanding. Information based on Strong's Exhaustive Concordance[1].

KJV Verse Original Hebrew Meaning/ Definition
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But Elisha וֶֽאֱלִישָׁע֙ Elisha, the famous prophet Elisha
sat יֹשֵׁ֣ב Properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry sat
in his house, בְּבֵית֔וֹ A house (in the greatest variation of applications, especially family, etc.) house
and the elders וְהַזְּקֵנִ֖ים Old elders
sat יֹֽשְׁבִ֣ים Properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry sat
with אִתּ֑וֹ Properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc with
him; and sent וַיִּשְׁלַ֨ח To send away, for, or out (in a great variety of applications) sent
the king (No Hebrew definition. English implied.)
a man אִ֜ישׁ A man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) man
from before מִלְּפָנָ֗יו The face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.) before
him: but ere בְּטֶ֣רֶם Properly, non-occurrence; used adverbially, not yet or before ere
the messenger הַמַּלְאָ֨ךְ A messenger; specifically, of God, i.e., an angel (also a prophet, priest or teacher) messenger
came יָבֹא֩ To go or come (in a wide variety of applications) came
to אֵלָ֜יו Near, with or among; often in general, to to
him, he וְה֣וּא׀ He (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are him he
said אָמַ֣ר To say (used with great latitude) said
to אֶל Near, with or among; often in general, to to
the elders, הַזְּקֵנִ֗ים Old elders
See הַרְּאִיתֶם֙ To see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) See
ye how כִּֽי (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed how
this הַזֶּה֙ The masculine demonstrative pronoun, this or that this
son בֶּן A son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.) son
of a murderer הַֽמְרַצֵּ֤חַ Properly, to dash in pieces, i.e., kill (a human being), especially to murder murderer
hath sent שָׁלַ֞ח To send away, for, or out (in a great variety of applications) sent
to take away לְהָסִ֣יר To turn off (literally or figuratively) take away
mine head? רֹאשִׁ֔י The head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.) head
look, רְא֣וּ׀ To see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) look
when the messenger הַמַּלְאָ֗ךְ A messenger; specifically, of God, i.e., an angel (also a prophet, priest or teacher) messenger
cometh, כְּבֹ֣א To go or come (in a wide variety of applications) cometh
shut סִגְר֤וּ To shut up; figuratively, to surrender shut
the door, הַדֶּ֙לֶת֙ Something swinging, i.e., the valve of a door door
and hold him fast וּלְחַצְתֶּ֤ם Properly, to press, i.e., (figuratively) to distress hold fast
at the door: בַּדֶּ֔לֶת Something swinging, i.e., the valve of a door door
is (No Hebrew definition. English implied.)
not הֲל֗וֹא Not (the simple or abs. negation); by implication, no; often used with other particles not
the sound ק֛וֹל A voice or sound sound
of his master's אֲדֹנָ֖יו Sovereign, i.e., controller (human or divine) masters
feet רַגְלֵ֥י A foot (as used in walking); by implication, a step; by euphemistically the pudenda feet
behind אַֽחֲרָֽיו׃ Properly, the hind part; generally used as an adverb or conjunction, after (in various senses) behind
him? אַֽחֲרָֽיו׃ Properly, the hind part; generally used as an adverb or conjunction, after (in various senses) him

Verse Context

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  • 30  And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.

  • 31  Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.

  • 32  But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?

  • 33  And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer?




Sources:

The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). Popularity rankings are based on search volume data from the Google AdWords Keyword Planner tool.


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