“For” | γὰρ | Properly, assigning a reason (used in argument, explanation or intensification; often with other particles) | For |
“God” | θεὸς | A deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) | God |
“hath” | ἐκάλεσεν | To "call" (properly, aloud, but used in a variety of applications, directly or otherwise) | hath |
“not” | οὐ | The absolute negative (compare G3361) adverb; no or not | not |
“called” | ἐκάλεσεν | To "call" (properly, aloud, but used in a variety of applications, directly or otherwise) | called |
“us” | ἡμᾶς | Us | us |
“unto” | ἐπὶ | Properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc | unto |
“uncleanness,” | ἀκαθαρσίᾳ | Impurity (the quality), physically or morally | uncleanness |
“but” | ἀλλ' | Properly, other things, i.e., (adverbially) contrariwise (in many relations) | but |
“unto” | ἐν | "in," at, (up-)on, by, etc | unto |
“holiness.” | ἁγιασμῷ | Properly, purification, i.e., (the state) purity; concretely (by Hebraism) a purifier | holiness |