Bertrand Russell Quotes 391–420 of 518 Quotes

Below are 30 of 518 sourced Bertrand Russell quotes. Sources and related information appear under each quote. Use the 'Cite this quote' link to get citation references.

“We are speaking on this occasion, not as members of this or that nation, continent, or creed, but as human beings, members of the species Man, whose continued existence is in doubt.”

— Bertrand Russell

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Source: • Source: Wikiquote: "Bertrand Russell" (Quotes, 1950s, The Russell-Einstein Manifesto (1955):
The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“The world is full of conflicts; and, overshadowing all minor conflicts, the titanic struggle between Communism and anti-Communism. Almost everybody who is politically conscious has strong feelings about one or more of these issues; but we want you, if you can, to set aside such feelings and consider yourselves only as members of a biological species which has had a remarkable history, and whose disappearance none of us can desire. We shall try to say no single word which should appeal to one group rather than to another. All, equally, are in peril, and, if the peril is understood, there is hope that they may collectively avert it.”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“We have to learn to think in a new way. We have to learn to ask ourselves, not what steps can be taken to give military victory to whatever group we prefer, for there no longer are such steps; the question we have to ask ourselves is: what steps can be taken to prevent a military contest of which the issue must be disastrous to all parties?”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“The best authorities are unanimous in saying that a war with H-bombs might possibly put an end to the human race. It is feared that if many H-bombs are used there will be universal death, sudden only for a minority, but for the majority a slow torture of disease and disintegration. Many warnings have been uttered by eminent men of science and by authorities in military strategy. None of them will say that the worst results are certain. What they do say is that these results are possible, and no one can be sure that they will not be realized. We have not yet found that the views of experts on this question depend in any degree upon their politics or prejudices. They depend only, so far as our researches have revealed, upon the extent of the particular expert's knowledge. We have found that the men who know most are the most gloomy.”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“Here, then, is the problem which we present to you, stark and dreadful and inescapable: Shall we put an end to the human race; or shall mankind renounce war? People will not face this alternative because it is so difficult to abolish war. The abolition of war will demand distasteful limitations of national sovereignty. But what perhaps impedes understanding of the situation more than anything else is that the term "mankind" feels vague and abstract. People scarcely realize in imagination that the danger is to themselves and their children and their grandchildren, and not only to a dimly apprehended humanity. They can scarcely bring themselves to grasp that they, individually, and those whom they love are in imminent danger of perishing agonizingly. And so they hope that perhaps war may be allowed to continue provided modern weapons are prohibited. This hope is illusory. Whatever agreements not to use H-bombs had been reached in time of peace, they would no longer be considered binding in time of war, and both sides would set to work to manufacture H-bombs as soon as war broke out, for, if one side manufactured the bombs and the other did not, the side that manufactured them would inevitably be victorious.”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“Most of us are not neutral in feeling, but, as human beings, we have to remember that, if the issues between East and West are to be decided in any manner that can give any possible satisfaction to anybody, whether Communist or anti-Communist, whether Asian or European or American, whether White or Black, then these issues must not be decided by war. We should wish this to be understood, both in the East and in the West.”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“There lies before us, if we choose, continual progress in happiness, knowledge, and wisdom. Shall we, instead, choose death, because we cannot forget our quarrels? We appeal as human beings to human beings: Remember your humanity, and forget the rest. If you can do so, the way lies open to a new Paradise; if you cannot, there lies before you the risk of universal death.”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“We invite this Congress, and through it the scientists of the world and the general public, to subscribe to the following resolution: "In view of the fact that in any future world war nuclear weapons will certainly be employed, and that such weapons threaten the continued existence of mankind, we urge the governments of the world to realize, and to acknowledge publicly, that their purpose cannot be furthered by a world war, and we urge them, consequently, to find peaceful means for the settlement of all matters of dispute between them".”

— Bertrand Russell

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The Russell-Einstein Manifesto was issued in London on 9 July 1955 by Bertrand Russell and signed by 11 prominent intellectuals and scientists, most notably Albert Einstein.)

“When I was a child the atmosphere in the house was one of puritan piety and austerity. There were family prayers at eight o'clock every morning. Although there were eight servants, food was always of Spartan simplicity, and even what there was, if it was at all nice, was considered too good for children. For instance, if there was apple tart and rice pudding, I was only allowed the rice pudding. Cold baths all the year round were insisted upon, and I had to practice the piano from seven-thirty to eight every morning although the fires were not yet lit. My grandmother never allowed herself to sit in an armchair until the evening. Alcohol and tobacco were viewed with disfavor although stern convention compelled them to serve a little wine to guests. Only virtue was prized, virtue at the expense of intellect, health, happiness, and every mundane good.”

— Bertrand Russell

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Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 9

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“I think the first thing that led me toward philosophy (though at that time the word 'philosophy' was still unknown to me) occurred at the age of eleven. My childhood was mainly solitary as my only brother was seven years older than I was. No doubt as a result of much solitude I became rather solemn, with a great deal of time for thinking but not much knowledge for my thoughtfulness to exercise itself upon. I had, though I was not yet aware of it, the pleasure in demonstrations which is typical of the mathematical mind. After I grew up I found others who felt as I did on this matter. My friend G. H. Hardy, who was professor of pure mathematics, enjoyed this pleasure in a very high degree. He told me once that if he could find a proof that I was going to die in five minutes he would of course be sorry to lose me, but this sorrow would be quite outweighed by pleasure in the proof. I entirely sympathized with him and was not at all offended. Before I began the study of geometry somebody had told me that it proved things and this caused me to feel delight when my brother said he would teach it to me. Geometry in those days was still 'Euclid.' My brother began at the beginning with the definitions. These I accepted readily enough. But he came next to the axioms. 'These,' he said, 'can't be proved, but they have to be assumed before the rest can be proved.' At these words my hopes crumbled. I had thought it would be wonderful to find something that one could prove, and then it turned out that this could only be done by means of assumptions of which there was no proof. I looked at my brother with a sort of indignation and said: 'But why should I admit these things if they can't be proved?' He replied, 'Well, if you won't, we can't go on.'”

— Bertrand Russell

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Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 19

“My first advice (on how not to grow old) would be to choose you ancestors carefully. Although both my parents died young, I have done well in this respect as regards my other ancestors. My maternal grandfather, it is true, was cut off in the flower of his youth, at the age of sixty-seven, but my other three grandparents all lived to be over eighty. Of remoter ancestors I can only discover one who did not live to a great age, and he died of a disease which is now rare, namely, having his head cut off.”

— Bertrand Russell

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Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 50

“I wanted certainty in the kind of way in which people want religious faith. I thought that certainty is more likely to be found in mathematics than elsewhere. But I discovered that many mathematical demonstrations, which my teachers expected me to accept, were full of fallacies, and that, if certainty were indeed discoverable in mathematics, it would be in a new field of mathematics, with more solid foundations than those that had hitherto been thought secure. But as the work proceeded, I was continually reminded of the fable about the elephant and the tortoise. having constructed an elephant upon which the mathematical world could rest, I found the elephant tottering, and proceeded to construct a tortoise to keep the elephant from falling. But the tortoise was no more secure than the elephant, and after some twenty years of very arduous toil, I came to the conclusion that there was nothing more that I could do in the way of making mathematical knowledge indubitable.”

— Bertrand Russell

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Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 53

“Those who advocate common usage in philosophy sometimes speak in a manner that suggests the mystique of the 'common man.' They may admit that in organic chemistry there is need of long words, and that quantum physics requires formulas that are difficult to translate into ordinary English, but philosophy (they think) is different. It is not the function of philosophy – so they maintain – to teach something that uneducated people do not know; on the contrary, its function is to teach superior persons that they are not as superior as they thought they were, and that those who are really superior can show their skill by making sense of common sense. No one wants to alter the language of common sense, any more than we wish to give up talking of the sun rising and setting. But astronomers find a different language better, and I contend that a different language is better in philosophy. Let us take an example, that of perception. There is here an admixture of philosophical and scientific questions, but this admixture is inevitable in many questions, or, if not inevitable, can only be avoided by confining ourselves to comparatively unimportant aspects of the matter in hand. Here is a series of questions and answers. Q. When I see a table, will what I see be still there if I shut my eyes? A. That depends upon the sense in which you use the word 'see.' Q. What is still there when I shut my eyes? A. This is an empirical question. Don't bother me with it, but ask the physicists. Q. What exists when my eyes are open, but not when they are shut? A. This again is empirical, but in deference to previous philosophers I will answer you: colored surfaces. Q. May I infer that there are two senses of 'see'? In the first, when I 'see' a table, I 'see' something conjectural about which physics has vague notions that are probably wrong. In the second, I 'see' colored surfaces which cease to exist when I shut my eyes. A. That is correct if you want to think clearly, but our philosophy makes clear thinking unnecessary. By oscillating between the two meanings, we avoid paradox and shock, which is more than most philosophers do.”

— Bertrand Russell

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Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 159

“In fact, contempt for happiness is usually contempt for other people's happiness, and is an elegant disguise for hatred of the human race.”

— Bertrand Russell

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Russell, Bertrand. “Bertrand Russell Quotes: 391–420 of 518 Quotes.” Last modified August 4, 2021. https://www.quotescosmos.com/people/Bertrand-Russell-quotes-14.html#15

Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 198

“My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus's doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo's theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx's doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.”

— Bertrand Russell

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Quote source: 1950s, Portraits from Memory and Other Essays (1956) p. 211

“The harm that is done by a religion is of two sorts, the one depending on the kind of belief which it is thought ought to be given to it, and the other upon the particular tenets believed. As regards the kind of belief: it is thought virtuous to have faith—that is to say, to have a conviction which cannot be shaken by contrary evidence. Or, if contrary evidence might induce doubt, it is held that contrary evidence must be suppressed.”

— Bertrand Russell

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Quote source: 1950s, Why I am not a Christian And other essays on religion and related subjects (1957) preface xxiii

“The conviction that it is important to believe this or that, even if a free inquiry would not support the belief, is one which is common to almost all religions and which inspires all systems of state education. The consequence is that the minds of the young are stunted and are filled with fanatical hostility both to those who have other fanaticisms, and, even more virulently, to those who object to all fanaticisms.”

— Bertrand Russell

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Quote source: 1950s, Why I am not a Christian And other essays on religion and related subjects (1957) preface xxiii

“A habit of basing convictions upon evidence, and of giving to them only that degree of certainty which the evidence warrants, would, if it became general, cure most of the ills from which the world is suffering. But at present, in most countries, education aims at preventing the growth of such a habit, and men who refuse to profess belief in some system of unfounded dogmas are not considered suitable as teachers of the young.”

— Bertrand Russell

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Quote source: 1950s, Why I am not a Christian And other essays on religion and related subjects (1957) preface xxiii-xxiv

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“Some modern philosophers have gone so far as to say that words should never be confronted with facts but should live in a pure, autonomous world where they are compared only with other words. When you say, ‘the cat is a carnivorous animal,’ you do not mean that actual cats eat actual meat, but only that in zoology books the cat is classified among carnivora. These authors tell us that the attempt to confront language with fact is ‘metaphysics’ and is on this ground to be condemned. This is one of those views which are so absurd that only very learned men could possibly adopt them.”

— Bertrand Russell

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Quote source: 1950s, My Philosophical Development (1959) p. 110

“I do not think it possible to get anywhere if we start from scepticism. We must start from a broad acceptance of whatever seems to be knowledge and is not rejected for some specific reason.”

— Bertrand Russell

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Quote source: 1950s, My Philosophical Development (1959) p. 200

“My abandonment of former beliefs was, however, never complete. Some things remained with me, and still remain: I still think that truth depends upon a relation to fact, and that facts in general are nonhuman; I still think that man is cosmically unimportant, and that a Being, if there were one, who could view the universe impartially, without the bias of here and now, would hardly mention man, except perhaps in a footnote near the end of the volume; but I no longer have the wish to thrust out human elements from regions where they belong; I have no longer the feeling that intellect is superior to sense, and that only Plato's world of ideas gives access to the 'real' world. I used to think of sense, and of thought which is built on sense, as a prison from which we can be freed by thought which is emancipated from sense. I now have no such feelings. I think of sense, and of thoughts built on sense, as windows, not as prison bars. I think that we can, however imperfectly, mirror the world, like Leibniz's monads; and I think it is the duty of the philosopher to make himself as undistorting a mirror as he can. But it is also his duty to recognize such distortions as are inevitable from our very nature. Of these, the most fundamental is that we view the world from the point of view of the here and now, not with that large impartiality which theists attribute to the Deity. To achieve such impartiality is impossible for us, but we can travel a certain distance towards it. To show the road to this end is the supreme duty of the philosopher.”

— Bertrand Russell

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Quote source: 1950s, My Philosophical Development (1959) p. 213

“I must before I die, find some way to say the essential thing that is in me, that I have never said yet – a thing that is not love or hate or pity or scorn, but the very breath of life, fierce and coming from far away, bringing into human life the vastness and fearful passionless force of non-human things...”

— Bertrand Russell

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Quote source: 1950s, My Philosophical Development (1959) p. 261

“The moral things I wish to say to future generations is very simple. I should say love is wise hatred is foolish. In this world which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way, and if we are to live together and not die together we must learn the kind of charity and kind of tolerance which is absolutely vital to the continuation of human life on this planet.”

— Bertrand Russell

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Source: 1950s, Interview, Face to Face (1959)

“I do like clarity and exact thinking and I believe that very important to mankind because when you allow yourself to think inexactly your prejudices, your bias, your self interest comes in in ways you don't notice and you do bad things without knowing that you are doing them: self deception is very easy. So that I do think clear thinking immensely important.”

— Bertrand Russell

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Quote source: Television interview ("On clarity and exact thinking" - available on youtube)

“If you're certain, you're certainly wrong, because nothing deserves certainty.”

— Bertrand Russell

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Quote source: Bertrand Russell Speaks His Mind (1960), p. 14 (video)

“I find that the whiter my hair becomes the more ready people are to believe what I say.”

— Bertrand Russell

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Quote source: Bertrand Russell Speaks His Mind (1960), p. 80

“The state is primarily an organization for killing foreigners.”

— Bertrand Russell

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Quote source: Bertrand Russell Speaks His Mind (1960), p. 83

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