J. Howard Moore Quotes (1862-1916)

“All over the non-human world, with few exceptions, each being seeks the satisfaction of his own desires, if not with positive disregard for the happiness and misery of the rest of the universe, at least with sincere unconcern. There is no courtesy, sympathy, or amenity there—a cold, heartless, implacable world of strangers.”

“Each living being of the universe, therefore, sustains to every other living being the relation of possible right and wrong, but to the insentient universe no such relation exists. Right is that relation which is conducive to happiness, or welfare, or complete living, or whatever synonym is preferred. Wrong is that which conduces to the opposite of happiness—misery, ill-fare, maladaptation.”

“Look upon and treat others as you do your own hands, your own eyes, your very heart and soul—with infinite care and compassion—as suffering and enjoying members of the same Great Being with yourself. This is the spirit of the ideal universe—the spirit of your own being. It is this alone that can redeem this world, and give to it the peace and harmony for which it longs.”

“Zoocentricism, that stage of solidarity in which the entire sentient universe is contemplated, universal consideration and love, is as yet too difficult for human consciousness. Human philosophy, which has been so slow in discovering the solidarity of the human species, is to-day, except in its Oriental manifestations, as reluctant to recognize other species in its ethical contemplations as were dominant human groups in less advanced stages of aggregation reluctant to recognize the solidarity of the hominine species.”

“Oh this poor world, this poor, suffering, ignorant, fear-filled world! How can men be blind or deranged enough to think it is a good world? How can they be cold and satanic enough to be unmoved by the groans and anguish, the writhing and tears, that come up from its unparalleled afflictions?”

“There is, in fact, but one great crime in the universe, and most of the instances of terrestrial wrong-doing are instances of this crime. It is the crime of exploitation—the considering by some beings of themselves as ends, and of others as their means—the refusal to recognize the equal, or the approximately equal, rights of all to life and its legitimate rewards—the crime of acting toward others as one would that others would not act toward him. For millions of years, almost ever since life began, this crime has been committed, in every nook and quarter of the inhabited globe.”

“I am a vegetarian because I believe that present-day ethics is founded on that puerile, pre-Darwinian delusion that all other kinds of creatures and all worlds were created explicitly for the hominine species. Vegetarianism is the ethical corollary of evolution. It is simply the expansion of ethics to suit the biological revelations of Charles Darwin. Evolution has taught us the kinship of all creatures.”

“Longitudinal or serial altruism, that is, altruism toward the generations in future time, arises, like lateral or space altruism, thru sympathy, that is, thru the imagination. The living sustain a vital relation to the unborn. Every one who recognizes and shows any regard for this relation, and there are very few who do, does so by putting himself in the place of the unborn billions, and by anticipation sharing their welfare and ill-fare.”

“The ant is the most pugnacious of all animals, and the most muscular compared with its size. It will boldly attack the biggest creature that walks if this creature invades its home. It will fasten its mandibles into an enemy, and allow itself to be torn to pieces without relaxing its hold. Among some savage tribes, certain species of ants are said to be used as surgeons. Infuriated ants are allowed to fasten their mandibles on the opposite edges of a gash, and in this way the wound is closed. The ants are decapitated, and their bodiless heads with their relentless jaws serve as stitches to the wound.”

“Nearly all birds build nests of some kind in which to cradle their eggs and young. The cow-bird and cuckoo (European), however, are exceptions. These birds have the rather human practice of turning their cares and labours over to somebody else. They are loafers and parasites. They lay their eggs secretly in the nests of other birds, where their eggs are hatched and their young cared for by an alien mother. I have seen a mother song-sparrow hustling about among the shrubs and grasses for an hour at a time almost, gathering food for a young cow-bird nearly twice as big as she was, while her foundling sat phlegmatically at the foot of a tree chirping and fluttering its wings, and acting as a thankless and apparently bottomless receptacle for the morsel after morsel laboriously harvested for it by its tireless little foster-mother.”

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

“[The Universal Kinship] has furnished me several days of deep pleasure and satisfaction; it has compelled my gratitude at the same time, since it saves me the labor of stating my own long-cherished opinions and reflections and resentments by doing it lucidly and fervently and irascibly for me.”