J. Howard Moore, Better-World Philosophy: A Sociological Synthesis (1899), pp. 79–80
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Each living being of the universe, therefore, sustains to every other living being the relation of possible right and wrong, but to the insentient universe no such relation exists. Right is that relation which is conducive to happiness, or welfare, or complete living, or whatever synonym is preferred. Wrong is that which conduces to the opposite of happiness—misery, ill-fare, maladaptation.
— J. Howard Moore on Utilitarianism
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Each living being of the universe, therefore, sustains to every other living being the relation of possible right and wrong, but to the insentient universe no such relation exists. Right is that relation which is conducive to happiness, or welfare, or complete living, or whatever synonym is preferred. Wrong is that which conduces to the opposite of happiness—misery, ill-fare, maladaptation." in the context of "J. Howard Moore, Better-World Philosophy: A Sociological Synthesis (1899), pp. 79–80" to mean that wisdom is timeless.
Source: Wikiquote: "Utilitarianism" (M)
The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About J. Howard Moore
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
About J. Howard Moore
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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