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Paul Goodman Quotes (1911-1972)
Author, Writer, Poet
About Paul Goodman
Paul Goodman (September 9, 1911 β August 2, 1972) was an American writer, poet, public intellectual. He is mainly remembered as the author of Growing Up Absurd and as an activist on the pacifist Left.
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βNot to teach the whole curriculum is to give up on the whole man.β
βWe do not behave as if we believed that the affairs of our world were significant enough for the intervention of great men.β
βTheir religion is unfeasible, for one cannot richly meet the glancing present β¦ without long discipleship and secure sustenance.β
βWe certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.β
βLife gets you coming and going. If you sterilize or police the spontaneity of children, it will return as stupidity, gracelessness, and violent crime.β
βIt is desperately hard these days for an average child to grow up to be a man, for our present organized system does not want men. They are not safe.β
βIt is hard to grow up in a society in which oneβs important problems are treated as nonexistent. It is impossible to belong to it, it is hard to fight to change it.β
βWhere there is official censorship it is a sign that speech is serious. Where there is none, it is pretty certain that the official spokesmen have all the loud-speakers.β
βIt is not hard to envisage a society in the near future in which self-reliant and autonomous people who know nothing will be attendants of a technological apparatus over which they have no control.β
βWe live increasingly in a system in which little direct attention is paid to the object, the function, the program, the task, the need; but immense attention to the role, the procedure, prestige, and profit.β
βBecause of their historical theory of the βalienation of laborβ (that the worker must become less and less in control of the work of his hands) the Marxist parties never fought for the man-worthy job itself.β
βThe irony is that in our decades, the combination of rationalism, asceticism, and individualism (the so-called Protestant Ethic) has produced precisely the system of boondoggling, luxury-consumption, and status.β
βNothing could be more stupid than for the communications commission to give to people who handle the means of broadcasting the inventing of what to broadcast, and then, disturbed at the poor quality, to worry about censorship.β
βThe ancient dream of man to fly among the stars and go through the could and look down on the lands and seas has degenerated in its realization to the socialized and apathetic behavior of passengers who hardly look out the windows.β
βWhen we choose a man to beautify our towns, we do not automatically call on the major artists of the world. β¦ We now lavishly praise Frank Lloyd Wright, but we never made any community use of him, though he longed for the chance.β
βThe aim is not to give human beings real goals that warrant belief, and tasks to share in, but to re-establish βbelonging,β although this kind of speech and thought is precisely calculated to avoid contact and so makes belonging impossible.β
βLet me formulate the artistic disposition as follows: it is reacting with oneβs ideal to the flaw in oneself and in the world, and somehow making that reaction formation solid enough in the medium so that it indeed becomes an improved bit of real world for others.β
βIn a milieu of resignation, where the young men think of society as a closed room in which there are no values but the rejected rat race, β¦ it is extremely hard to aim at objective truth or world culture. Oneβs own products are likely to be personal or parochial.β
βTo want a job that exercises a manβs capacities in an enterprise useful to society, is utopian anarcho-syndicalism; it is labor invading the domain of management. No labor leader has entertained such a thought in our generation. Management has the βsole prerogativeβ to determine the products.β
βAn awkward consequence of heightening experience when one is inexperienced, of self-transcendence when one has not much world to lose, is that afterward one cannot be sure that one was somewhere or had newly experienced anything. If you arenβt much in the world, how do you know you are βout of this worldβ?β
βTo consider powerful souls as if they were a useful public resource is quite foreign to our customs. In a small sense it is undemocratic, for it assumes that some people really know better in a way that must seem arbitrary to most. In a large sense it is certainly democratic, in that it makes the great man serve as a man.β
βThere is a dilemma in any High Standard of Living in a profit economy. I am referring to the embarrassing truth that the best things in life are free. ... things like friendly competitive sports, friendly gambling, love-making and sex, solitary study and reading, contemplation of nature and cosmos, art-working, music, religion.β
Paul Goodman Quotes by Topic
Find exactly what you are looking for by browsing this categorized list of Paul Goodman quotes by topic.
Paul Goodman on Judaism
Paul Goodman on Conformity
βOur society cannot have it both ways: to maintain a conformist and ignoble system, and to have skillful and spirited men to man that system with.β
Paul Goodman on Manager
βWe certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.β
Paul Goodman on Director (business)
βWe certainly have at present the dismal situation that the most imaginative men are directed by a group, the top managers, who are among the least.β
Paul Goodman on Youth
βIt is desperately hard these days for an average child to grow up to be a man, for our present organized system does not want men. They are not safe.β
Paul Goodman on Art
βLet me formulate the artistic disposition as follows: it is reacting with oneβs ideal to the flaw in oneself and in the world, and somehow making that reaction formation solid enough in the medium so that it indeed becomes an improved bit of real world for others.β
Paul Goodman on Man of letters
βA well-known magazine asks a man how they should refer to him, as Psychologist X, as Author X? He suggests man of letters, for that is what he is, in the eighteenth-century meaning. But they canβt buy that because the word doesnβt exist in Time-style; he cannot be that, and presumably the old function of letters cannot exist.β
Paul Goodman on Psychiatry
βFreud pointed out, in his Problem of Lay Analysis, that it is extremely unlikely that a young man who would throw the best years of his life into the cloistered drudgery of getting an M.D. degree, could possibly make a good psychoanalyst; so he preferred to look for young analysts among the writers, the lawyers, the mothers of families, those who had chosen human contact. But in their economic wisdom, the Psychoanalytic Institute of Vienna (and New York) overruled him.β
Paul Goodman on Literary theory
βLiterary critics like Lionel Trilling ... demand that our novels illuminate the manners and morals of prevailing society. Professor Trilling is right, because otherwise what use are they for us? But he is wrong-headed, because he does not see that the burden of proof is not on the artist but on our society. If such convenient criticism of prevalent life does not get to be written, it is likely that the prevailing society is not inspiring enough; its humanity is not great enough, it does not have enough future, to be worth the novelistβs trouble.β
About Paul Goodman
Paul Goodman (September 9, 1911 β August 2, 1972) was an American writer, poet, public intellectual. He is mainly remembered as the author of Growing Up Absurd and as an activist on the pacifist Left.