J. J. C. Smart on Utilitarianism
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โThe sentiment to which [the utilitarian] appeals is generalized benevolence, that is, the disposition to seek happiness, or...good consequences, for all mankind, or perhaps for all sentient beings.โ
โ[A] purely hedonistic utilitarian, like Bentham, might agree with Mill in preferring the experiences of discontented philosophers to those of contented fools. His preference for the philosopherโs state of mind, however, would not be an intrinsic one. He would say that the discontented philosopher is a useful agent in society and that the existence of Socrates is responsible for an improvement in the lot of humanity generally.โ
โAnother type of ultimate disagreement between utilitarians, whether hedonistic or ideal, can arise over whether we should try to maximize the average happiness of human beings...or whether we should try to maximize the total happiness or goodness...Would you be quite indifferent between (a) a universe containing only one million happy sentient beings, all equally happy, and (b) a universe containing two million happy beings, each neither more nor less happy than any in the first universe? Or would you, as a humane and sympathetic person, give a preference to the second universe? I myself cannot help feeling a preference for the second universe.โ