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Chief Joseph Quotes (1840-1904)
Leader
About Chief Joseph
Hinmaton-Yalaktit (Hin-mah-too-yah-lat-kekt) (March 3, 1840 β September 21, 1904) was leader of the Nez Perce; most commonly known as Chief Joseph, his Suquamish name means "Thunder Rolling Down the Mountain".
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βI only ask of the Government to be treated as all other men are treated. If I cannot go to my own home, let me have a home in a country where my people will not die so fast.β
βI know that my race must change. We cannot hold our own with the white men as we are. We only ask an even chance to live as other men live. We ask to be recognized as men. We ask that the same law shall work alike on all men. If an Indian breaks the law, punish him by the law. If a white man breaks the law, punish him also.β
βPerhaps you think the Creator sent you here to dispose of us as you see fit. If I thought you were sent by the Creator, I might be induced to think you had a right to dispose of me. Do not misunderstand me, but understand fully with reference to my affection for the land. I never said the land was mine to do with as I choose. The one who has a right to dispose of it is the one who has created it. I claim a right to live on my land and accord you the privilege to return to yours.β
βIn the treaty councils the commissioners have claimed that our country had been sold to the Government. Suppose a white man should come to me and say, "Joseph, I like your horses, and I want to buy them." I say to him, "No, my horses suit me, I will not sell them." Then he goes to my neighbor, and says to him: "Joseph has some good horses. I want to buy them, but he refuses to sell." My neighbor answers, "Pay me the money, and I will sell you Joseph's horses." The white man returns to me and says, "Joseph, I have bought your horses, and you must let me have them." If we sold our lands to the Government, this is the way they were bought.β
βTell General Howard I know his heart. What he told me before, I have it in my heart. I am tired of fighting. Our Chiefs are killed; Looking Glass is dead, Ta Hool Hool Shute is dead. The old men are all dead. It is the young men who say yes or no. He who led on the young men is dead. It is cold, and we have no blankets; the little children are freezing to death. My people, some of them, have run away to the hills, and have no blankets, no food. No one knows where they are β perhaps freezing to death. I want to have time to look for my children, and see how many of them I can find. Maybe I shall find them among the dead. Hear me, my Chiefs! I am tired; my heart is sick and sad. From where the Sun now stands, I will fight no more forever.β
βToo many misinterpretations have been made; too many misunderstandings have come up between the white men and the Indians. If the white man wants to live in peace with the Indian he can live in peace. There need be no trouble. Treat all men alike. Give them the same laws. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The earth is the mother of all people, and all people should have equal rights upon it. You might as well expect all rivers to run backward as that any man who was born a free man should be contented penned up and denied liberty to go where he pleases. If you tie a horse to a stake, do you expect he will grow fat? If you pen an Indian up on a small spot of earth and compel him to stay there, he will not be contented nor will he grow and prosper. I have asked some of the Great White Chiefs where they get their authority to say to the Indian that he shall stay in one place, while he sees white men going where they please. They cannot tell me.β
βWhenever the white man treats the Indian as they treat each other then we shall have no more wars. We shall be all alike β brothers of one father and mother, with one sky above us and one country around us and one government for all. Then the Great Spirit Chief who rules above will smile upon this land and send rain to wash out the bloody spots made by brothers' hands upon the face of the earth. For this time the Indian race is waiting and praying. I hope no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people. "If the white man wants to live in peace with the Indian, he can live in peace....Treat all men alike. Give them all the same law. Give them all an even chance to live and grow. All men were made by the same Great Spirit Chief. They are all brothers. The Earth is the mother of all people, and all people should have equal rights upon it....Let me be a free man, free to travel, free to stop, free to work, free to trade....free to choose my own teachers, free to follow the religion of my fathers, free to think and talk and act for myself, and I will obey every law, or submit to the penalty."β
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Chief Joseph on Broken heart
Chief Joseph on Religion
βWe do not want churches because they will teach us to quarrel about God, as the Catholics and Protestants do. We do not want that. We may quarrel with men about things on earth, but we never quarrel about God. We do not want to learn that.β
Chief Joseph on The West (film)
βThe first white men of your people who came to our country were named Lewis and Clark. All the Nez Perce made friends with Lewis and Clark, and agreed to let them pass through their country, and never to make war on white men. This promise, the Nez Perce have never broken. It has always been the pride of the Nez Perce that they were the friends of the white man.β
Quotes About Chief Joseph
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Source on Chief Joseph 7 quotes
βThe Nez Perce tribe of Indians, like other tribes too large to be united under one chief, was composed of several bands, each distinct in sovereignty. It was a loose confederacy. Joseph and his people occupied the Imnaha or Grande Ronde valley in Oregon, which was considered perhaps the finest land in that part of the country... When the last treaty was entered into by some of the bands of the Nez Perce, Joseph's band was at Lapwai, Idaho, and had nothing to do with the agreement. The elder chief in dying had counseled his son, then not more than twenty-two or twenty-three years of age, never to part with their home, assuring him that he had signed no papers. These peaceful non-treaty Indians did not even know what land had been ceded until the agent read them the government order to leave. Of course they refused. You and I would have done the same.β
Charles A. Eastman (Ohiyesa) in Indian Heroes & Great Chieftains (1918) on Chief Joseph
βI call him great because he was simple and honest. Without education or special training he demonstrated his ability to lead and to fight when justice demanded. He outgeneraled the best and most experienced commanders in the army of the United States, although their troops were well provisioned, well armed, and above all unencumbered. He was great finally, because he never boasted of his remarkable feat. I am proud of him, because he was a true American.β
Peter Farb on Chief Joseph
βInspired by the teachings of Smohalla, Chief Joseph of the Nez PercΓ© in Idaho rebelled in 1877. Before he was trapped only thirty miles short of refuge in Canada, he had consistently outwitted and outfought a superior United States Army... although he forbade his warriors to scalp or to torture, the Whites massacred his women and children. Finally, with most of his warriors dead, his people starving, freezing, and maimed, Chief Joseph walked toward the White generals, handed his rifle to them, and said: "I am tired of fighting ... My people ask me for food, and I have none to give. It is cold, and we have no blankets, no wood. My people are starving to death. Where is my little daughter? I do not know ... Hear me, my chiefs. I have fought; but from where the sun now stands, Joseph will fight no more forever."β
About Chief Joseph
Hinmaton-Yalaktit (Hin-mah-too-yah-lat-kekt) (March 3, 1840 β September 21, 1904) was leader of the Nez Perce; most commonly known as Chief Joseph, his Suquamish name means "Thunder Rolling Down the Mountain".