Black Elk Quotes (1863-1950)


About Black Elk

Nicholas Black Elk Hehaka Sapa (c. December 1863 – 17 August or 19 August 1950 sources differ) was a famous Wichasha Wakan (Medicine Man or Holy Man) and Heyoka of the Oglala Lakota (Sioux). He participated at about the age of twelve in the Battle of Little Big Horn of 1876, and was wounded in the massacre that occurred at Wounded Knee in 1890.

Best Black Elk Quotes

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Explore our curated collection of the most famous and impactful Black Elk quotes.

“Flames were rising from the waters and in the flames a blue man lived.”
“The power of a thing or an act is in the meaning and the understanding.'”
Black Elk
“This center which is here, but which we know is really everywhere, is ''Wakan-Tanka.'”
“All around the circle, feeding on the green, green grass were fat and happy horses...”
Black Elk
“My bay had lightning stripes all over him and his mane was cloud. And when I breathed, my breath was lightning.”
Black Elk
“A good nation I will make live.
This the nation above has said.
They have given me the power to make over.”
“He was the chief of all the horses; and when he snorted, it was a flash of lightning and his eyes were like the sunset star.”
Black Elk
“"Behold" he said, "all the wings of the air shall come to you, and they and the winds and the stars shall be like relatives."”
“The Great Spirit is everywhere; He hears whatever is in our minds and our hearts, and it is not necessary to speak to Him in a loud voice.”
“In sorrow I am sending a feeble voice, O Six Powers of the World. Hear me in my sorrow, for I may never call again. O make my people live!'''”
Black Elk
“Then a Voice said: Behold this day, for it is yours to make. Now you shall stand upon the center of the earth to see, for there They are taking you.”
“… behind me there were ghosts of people like a trailing fog as far as I could see - grandfathers of grandfathers and grandmothers of grandmothers without number.”
“If the vision was true and mighty, as I know, it is true and mighty yet; for such things are of the spirit, and it is in the darkness of their eyes that men get lost.”
Black Elk
“And as I looked ahead, the people changed into elks and bison and all four-footed beings and even into fowls, all walking in a sacred manner on the good red road together.”
“With visible breath I am walking.
A voice I am sending as I walk.
In a sacred manner I am walking.
With visible tracks I am walking.
In a sacred manner I walk.”
Black Elk
“Then the bay horse spoke to me again and said: "See how your horses all come dancing!" I looked, and there were horses, horses everywhere — a whole skyfull of horses dancing around me.”
Black Elk
“Of all the created things or beings in the universe, it is the two-legged men alone, who if they purify and humiliate themselves, may become one with — or may know — Wakan-Tanka.”
Black Elk
“[The Sun Dancers] also put rabbit skins on their arms and legs, for the rabbit represents humility, because he is quiet and soft and not self-asserting — a quality which we must all possess when we go to the center of the world.”
“Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss.”
Black Elk
“Perhaps you have noticed that even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways.”
“All the things of the universe are joined with you who smoke the pipe — All send their voices to Wakan-Tanka, the Great Spirit. When you pray with this pipe, you pray for and with everything.”
“Everything an Indian does is in a circle, and that is because the power of the world always works in circles, and everything tries to be round. In the old days when we were a strong and happy people, all our power came to us from the sacred hoop of the nation, and so long as the hoop was unbroken the people flourished.”
Black Elk
“It is good to have a reminder of death before us, for it helps us to understand the impermanence of life on this earth, and this understanding may aid us in preparing for our own death. He who is well prepared is he who knows that he is nothing compared with Wakan-Tanka who is everything; then he knows that world which is real.”
Black Elk
“I did not see anything to help my people. I could see that the Wasichus [Whites] 'did not care for each other the way our people did before the nation's hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. They had forgotten that the earth was their mother. This could not be better than the old ways of my people.”
“I saw ahead the rainbow flaming above the tepee of the Six Grandfathers, built and roofed with cloud and sewed with thongs of lightning; and underneath it were all the wings of the air and under them the animals and men. All these were rejoicing, and thunder was like happy laughter.
As I rode in through the rainbow door, there were cheering voices from all over the universe, and I saw the Six Grandfathers sitting in a row, with their arms held toward me and their hands, palms out; and behind them in the cloud were faces thronging, without number, of the people yet to be.”

Black Elk Quotes by Topic

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Black Elk on Potential

“Continuous effort - not strength or intelligence - is the key to unlocking our potential.”
Black Elk

Black Elk on Religiousness

“Even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways.”
Black Elk

Black Elk on Wounded Knee Massacre

“I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream. And I, to whom so great a vision was given in my youth, — you see me now a pitiful old man who has done nothing, for the nation's hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.”
Black Elk

Black Elk on Peace

“The first peace, which is the most important, is that which comes from within the souls of men when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Tanka, and that this center is really everywhere, it is within each of us. This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is first known that true peace which is within the souls of men.”
Black Elk

Black Elk on Circles

“Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power whirls. Birds make their nest in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves. Our tepees were round like the nests of birds, and these were always set in a circle, the nation's hoop.”
Black Elk

What Black Elk Said About Others

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Black Elk on Crazy Horse

“Crazy Horse dreamed and went into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, and everything we see here is something like a shadow from that one. He was on his horse in that world, and the horse and himself on it and the trees and the grass and the stones and everything were made of spirit, and nothing was hard, and everything seemed to float. His horse was standing still there, and yet it danced around like a horse made only of shadow, and that is how he got his name, which does not mean that his horse was crazy or wild, but that in his vision it danced around in that queer way. It was this vision that gave him his great power, for when he went into a fight, he had only to think of that world to be in it again, so that he could go through anything and not be hurt. Until he was killed at the Soldiers' Town on White River, he was wounded only twice, once by accident and both times by some one of his own people when he was not expecting trouble and was not thinking; never by an enemy. He was fifteen years old when he was wounded by accident; and the other time was when he was a young man and another man was jealous of him because the man's wife liked Crazy Horse. They used to say that he carried a sacred stone with him, like one he had seen in some vision, and that when he was in danger, the stone always got heavy and protected him somehow. That, they used to say, was the reason that no horse he ever rode lasted very long. I do not know about this; maybe people only thought it; but it is a fact that he never kept one horse long. They wore out. I think it was only the power of his great vision that made him great.”
Black Elk

Quotes About Black Elk

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Zintkala Oyate on Black Elk

“Black Elk and Lame Deer were Heyoka which does not mean that you literally say and do things backwards in a humorous manner but whose spirit helpers are the powerful thunderbeings. Lame Deer was the last true Heyoka. If you look at this world most things flow in a clockwise cycle but you also have that small element in life that goes the opposite direction. There are things that Black Elk and Lame Deer did and said things in a way to divert the tensions at that time when the pipe way was under attack.”

About Black Elk

Nicholas Black Elk Hehaka Sapa (c. December 1863 – 17 August or 19 August 1950 sources differ) was a famous Wichasha Wakan (Medicine Man or Holy Man) and Heyoka of the Oglala Lakota (Sioux). He participated at about the age of twelve in the Battle of Little Big Horn of 1876, and was wounded in the massacre that occurred at Wounded Knee in 1890.