Natural philosophy Quotes

“History of science”

“Wikipedia: Natural philosophy”

“And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.”

“Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.”

“As in Mathematicks, so in Natural Philosophy, the Investigation of difficult Things by the Method of Analysis, ought ever to precede the Method of Composition.”

“It is the object of Natural Philosophy to make us acquainted with the various qualities or properties of matter, and the manner in which different masses of it affect each other.”

“Les causes primordiales ne nous sont point connues; mais elles sont assujetties à des lois simples et constantes, que l'on peut découvrir par l'observation, et dont l'étude est l'objet de la philosophie naturelle.”

“That which is now called natural philosophy, embracing the whole circle of science, of which astronomy occupies the chief place, is the study of the works of God, and of the power and wisdom of God in his works, and is the true theology.”

“We should remember that there was once a discipline called natural philosophy. Unfortunately, this discipline seems not to exist today. It has been renamed science, but science of today is in danger of losing much of the natural philosophy aspect.”

“Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.”

“Institute for the Study of Nature
• "A Bigger Physics," a talk at MIT by Michael Augros
• Other articles”

“Contemplating the universe, the whole system of creation, in this point of light, we shall discover, that all that which is called natural philosophy is properly a divine study— It is the study of God through his works — It is the best study, by which we can arrive at a knowledge of the existence, and the only one by which we can gain a glimpse of his perfection.”

“As we divided natural philosophy in general into the inquiry of causes, and productions of effects: so that part which concerneth the inquiry of causes we do subdivide according to the received and sound division of causes. The one part, which is physic, inquireth and handleth the material and efficient causes; and the other, which is metaphysic, handleth the formal and final causes.”

“The term Natural Philosophy was used by Newton, and is still used in British Universities, to denote the investigation of laws in the material world, and the deduction of results not directly observed. Observation, classification, and description of phenomena necessarily precede Natural Philosophy in every department of natural science. The earlier stage is in some branches commonly called Natural History; and it might with equal propriety be so called in all others.”

“The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.”

“There are many properties of motion, displacement, and deformation, which may be considered altogether independently of such physical ideas as force, mass, elasticity, temperature, magnetism, electricity. The preliminary consideration of such properties in the abstract is of very great use for Natural Philosophy, and we devote to it, accordingly... the Geometry of our subject, embracing what can be observed or concluded with regard to actual motions, as long as the cause is not sought.”

“A true philosopher does not engage in vain disputes about the nature of motion; rather, he wishes to know the laws by which it is distributed, conserved or destroyed, knowing that such laws are the basis for all natural philosophy.
• Pierre Louis Maupertuis, Les Loix du Mouvement et du Repos, déduites d'un Principe Métaphysique (1746)”

“If we examine the mere signification of the two words Natural Philosophy, we find that natural means something that is produced by nature; and philosophy, from the Greek, is literally "love of wisdom or knowledge." Thus, then, the words imply love of a knowledge of the productions of nature or God. Knowledge, in its true sense, is an accumulation of facts; these man carefully collects, and reasoning thereupon, is capable of penetrating many of the secret workings of nature, and turning such acquisition to his peculiar advantage. Natural Philosophy is also termed Physics, that is, a study of nature by means of the strictest modes of investigation the intellect of man has at command.”

“The atheist who affects to reason, and the fanatic who rejects reason, plunge themselves alike into inextricable difficulties. The one perverts the sublime and enlightening study of natural philosophy into a deformity of absurdities by not reasoning to the end. The other loses himself in the obscurity of metaphysical theories, and dishonours the Creator, by treating the study of his works with contempt. The one is a half-rational of whom there is some hope, the other a visionary to whom we must be charitable.
When at first thought we think of a creator our ideas appear to us undefined and confused; but if we reason philosophically, those ideas can be easily arranged and simplified. It is a Being, whose power is equal to his will.”

“The natural philosophy of Democritus and some others, who did not suppose a mind or reason in the frame of things, but attributed the form thereof able to maintain itself to infinite essays or proofs of nature, which they term fortune, seemeth to me... in particularities of physical causes more real and better inquired than that of Aristotle and Plato; whereof both intermingled final causes, the one as a part of theology, and the other as a part of logic, which were the favourite studies respectively of both those persons. Not because those final causes are not true, and worthy to be inquired, being kept within their own province; but because their excursions into the limits of physical causes hath bred a vastness and solitude in that tract.”