Central Waqf Council Quotes

A curated collection of the best quotes about Central Waqf Council.

25 Quotes (Showing 1-20 of 25)

Top Quotes

“Once Waqf, always Waqf.”

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“This government will not allow Waqf to be used as a political tool anymore.”

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“Wikipedia: Central Waqf Council

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“Waqf is an institution for religious and charitable purposes. Muslims have the constitutional right to manage their own religious affairs because Waqf property belongs to Allah.”

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“Jinnah introduced the Muslim Waqf Act in 1911, and until 1954, it was referred to as ‘Jinnah Law.’ The existence of separate legal systems for Hindus and Muslims contributed to the partition of the country.”

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“No suit or other legal proceeding shall lie in any civil court in respect of any dispute, question or other matter relating to any Waqf, Waqf property, or other matter which is required by or under this Act to be determined by a Tribunal.’”

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“‘Act 36 of 1963 will not apply for recovery of Waqf properties. Nothing contained in the Limitation Act, 1963 shall apply to any suit for possession of immovable property comprised in any Waqf or for possession of any interest in such property.’”

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“The land mafia is anxious about the loss of encroached properties, while the secular mafia fears losing their manufactured monopoly over Muslim votes.
It almost felt like the entire country was being declared Waqf property and handed over to a few clerics.”

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“The Waqf Amendment Bill, 2024... Bill was, in effect, bulldozed through. Our party’s position is clear. The Bill is a brazen assault on the Constitution itself. It is very much part of the BJP’s deliberate strategy to keep our society in a state of permanent polarisation.”

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“The importance of the institution will be better understood if we take into consideration the enormous extent of waqf/land or, the possessions of the Dead Hand, in the various countries of Islam. In the Turkey of 1925, three-fourths of the arable land, estimated at 50,000,000 Turkish pounds, was endowed as waqf.”

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“‘Waqf is a voluntary, permanent and irrevocable dedication of a portion of one’s wealth, in cash or kind, to Allah. Once a Waqf, it never gets gifted, inherited or sold. It belongs to Allah and the corpus of the Waqf always remains intact. The fruits of the Waqf may be utilised for any shariah-compliant purpose.’”

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“"The issue of Waqf land has been affecting people across communities. I feel pained to see eminent Christian leaders having to express their anguish in this manner. I assure them that their grievances will be addressed," Rijiju wrote on September 28. He also expressed confidence in the Joint Parliamentary Committee (JPC).”

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“At the end of the 19th century, one-half of the cultivable land in Algiers was dedicated. Similarly, in Tunis one-third and in Egypt one-eighth, of the cultivated soil was ‘in the ownership of God’. But it was already realised by the beginning of the 20th century, first by France and later in Turkey and Egypt, that the institution of waqf was in some respects a challenge to the natural growth and development of the national economy.”

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“‘Subject to the provisions of this Act and the rules made thereunder, the District Magistrate or in his absence an Additional District Magistrate or Sub-Divisional Magistrate of a District in the State shall be responsible for implementation of the decisions of the Board, which may be conveyed through the Chief Executive Officer, and the Board may, wherever it considers necessary, seek directions from the Tribunal for the implementation of its decisions.’”

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“What this means is, that the Waqf can lay claim to and recover any property it wishes to without having to worry about the passage of time. The Waqf, as you would have realised by now, is a parallel government, wholly sanctioned by our own government. It has, through its overarching board, its own legislature; through its surveyors and estate and compliance officers its own executive; and through its tribunal its own judiciary. And through this Act, through its application, a message”

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“We must consider briefly the advantages and disadvantages of the institution. The religious motive of waqf is the origin of the legal fiction that waqf property belongs to Almighty God; the economic ruin that it brings about is indicated by the significant phrase The Dead Hand.’ Waqf to some extent ameliorates poverty, but it has also (another) side. When a father provides a certain income for his children and descendants, the impulse to seek education and the initiative to improve their lot gradually decrease.”

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“Charitable aid often keeps people away from industry, and lethargy breeds degeneration. Furthermore, some people who desire fame by making foundations and endowments obtain property by shady means, amounting even to extortion and exploitation. Agricultural land deteriorates in the course of time; no one is concerned with keeping it in good trim; the yield lessens, and even perpetual leases come to be recognised. In India, instances of the mismanagement of waqfs and of the destruction of waqf have often reached the courts.”

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““When the Constitution was drafted in 1950, the term ‘waqf’ was not even included. The Waqf Act was created in 1954 under the pretext of protecting the land of Muslims who migrated to Pakistan after the partition. According to an amendment made in 1995, the waqf can claim any land it considers its own. Other communities residing there for years cannot file a complaint in any court and can only rely on the waqf tribunal, which consists solely of Muslim members,” Minister Karandlaje said adding that in 1954, the Waqf Board had not more than 10,000 acres of land but now it has nearly 3.8 million acres.”

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“It is this message that allows Muslims, even rational, logical and educated Muslims, to claim that the Gyanwapi Mosque built atop the grand Kashi Vishwanath temple is on Waqf land.72 So, was the grand Kashi Vishwanath Temple demolished by Aurangzeb and as confirmed through his own certified biography, Masir-e-Alamgiri, also on Waqf land? It is this message that allows Muslims to claim that the 1,500-year-old iconic Manendiyavalli Chandrashekhara Swami Temple in Tamil Nadu is on Waqf land.73 I ask you—how can a 1,500-year-old Hindu temple be adjudged by Waqf to be on Islamic land when Islam is only 1,300 years old?”

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““This was done because the West Bengal government inexplicably gave OBC certificates to Muslims, only for the Muslim vote bank. This vote bank politics, this politics of appeasement, is crossing every limit,” the prime minister stated. He further added: “They say that Muslims have the first right on the country’s resources. These people are continuously giving government lands to the Waqf Board and asking for votes in return. These people want to reserve 15% of the country’s budget for minorities. They also want to give loans from banks and government tender based on religion. These people are opposing CAA to please their vote bank.””

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