Alex Haley Quotes (1921-1992)

“In my writing, as much as I could, I tried to find the good, and praise it.
• Variant: Find the good — and praise it.”

“Early in the spring of 1750, in the village of Juffure, four days upriver from the coast of The Gambia, West Africa, a manchild was born to Omoro and Binta Kinte.”

“The family is our refuge and our springboard; nourished on it, we can advance to new horizons. In every conceivable manner, the family is link to our past, bridge to our future.”

“You don't spend twenty years of your life in the service and not have a warm, nostalgic feeling left in you … It's a small service, and there's a lot of esprit de corps.”

“When you start about family, about lineage and ancestry, you are talking about every person on earth. We all have it; it's a great equalizer. White people come up to me and tell me that Roots has started them thinking about their own families and where they came from. I think the book has touched a strong, subliminal pulse.”

“Out under the moon and the stars, alone with his son that eighth night, Omoro completed the naming ritual. Carrying little Kunta in his strong arms, he walked to the edge of the village, lifted his baby up with his face to the heavens, and said softly, “Fend kiling dorong leh warrata ka iteh tee. ”(Behold — the only thing greater than yourself).”

“Have family reunions. There is something magic about the common sense of a blood bond. It's not less magic for black, white, brown or polka dot. The reunion gives a sense that the family cares about itself and is proud of itself. And there is the assumption that you, the family member, are obligated to reflect this pride and, if possible, add to it.”

“In this country … we are young, brash and technologically oriented. We are all trying to build machines so that we can push a button and get things done a millisecond faster. But as a consequence, we are drawing away from one of the most priceless things we have — where we came from and how we got to be where we are. The young are drawing away from older people.”

“I knew I wanted to write. I had dreamed about it for years. I wasn’t going to be one of those people who die wondering, “What if?” I would keep putting my dream to the test — even though it meant living with uncertainty and fear of failure. This is the Shadowland of hope, and anyone with a dream must learn to live there. If you can't live here, get back to YOUR roots and LEARN to live here!”

“Many a young person tells me he wants to be a writer. I always encourage such people, but I also explain that there’s a big difference between “being a writer” and writing. In most cases these individuals are dreaming of wealth and fame, not the long hours alone at the typewriter. “You’ve got to want to write,” I say to them, “not want to be a writer.”
The reality is that writing is a lonely, private and poor-paying affair. For every writer kissed by fortune, there are thousands more whose longing is never requited. Even those who succeed often know long periods of neglect and poverty. I did.”

“Just look at the scores of thousands of housing tracts in this country, where only parents and children live. Think of the impact on these children who will grow up without close proximity to grandparents. There are certain things that a grandmammy or a granddaddy can do for a child that no one else can. It's sort of like Stardust — the relationship between grandparents and children. The lack of this for many children has to have a negative impact on society. The edges of these children are a little sharper for the lack of it. … I tell young people to go to the oldest members of their family and get as much oral history as possible. Many grandparents carry three or four generations of history in their heads but don't talk about it because they have been ignored. And when the young person starts doing this, the old are warmed to the cockles of their souls and will tell a grandchild everything they can muster.”

“In my mind’s eye, rather as if it were mistily being projected on a screen, I began envisioning descriptions I had read of how collectively millions of our ancestors had been enslaved. Many thousands were individually kidnaped, as my own forebear Kunta had been, but into the millions had come awake screaming in the night, dashing out into the bedlam of raided villages, which were often in flames. The captured able survivors were linked neck-by-neck with thongs into processions called “coffles,” which were sometimes as much as a mile in length. I envisioned the many dying, or left to die when they were too weak to continue the torturous march toward the coast, and those who made it to the beach were greased, shaved, probed in every orifice, often branded with sizzling irons; I envisioned them being lashed and dragged toward the longboats, their spasms of screaming and clawing with their hands into the beach, biting up great choking mouthfuls of the sand in their desperation efforts for one last hold on the Africa that had been their home; I envisioned them shoved, beaten, jerked down into slave ships’ stinking holds and chained onto shelves, often packed so tightly that they had to lie on their sides like spoons in a drawer...”