In Canada, successive federal governments have been apologizing and in some cases paying compensation for policies carried out—however distasteful they may be to us now—by their properly constituted predecessors. The practice leads to some interesting questions. Canada used to charge a head tax on immigrants coming from China. Its intent was undoubtedly racist, to discourage “Orientals” from settling in this country But does present- day Canada have to pay recompense to the descendants of those who chose to pay the head tax? Would it make more sense to use funds for the community as a whole rather than for individuals? How much is enough? Sadly, there have been some unedifying squabbles among different groups claiming to speak for Chinese Canadians about how any government money ought to be distributed.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "In Canada, successive federal governments have been apologizing and in some cases paying compensation for policies carried out—however distasteful they may be to us now—by their properly constituted predecessors. The practice leads to some interesting questions. Canada used to charge a head tax on immigrants coming from China. Its intent was undoubtedly racist, to discourage “Orientals” from settling in this country But does present- day Canada have to pay recompense to the descendants of those who chose to pay the head tax? Would it make more sense to use funds for the community as a whole rather than for individuals? How much is enough? Sadly, there have been some unedifying squabbles among different groups claiming to speak for Chinese Canadians about how any government money ought to be distributed." in the context of "Margaret MacMillan, The Uses and Abuses of History (2008), p. 28" to mean that wisdom is timeless.