Margaret Atwood is an extraordinarily good writer who has produced widely different books: so far, two novels, five books of poetry, and a critical guide to Canadian literature. She possesses an unusual combination of wit and satiric edge, a fine critical intelligence, and an ability to go deep into the irrational earth of the psyche. Her books are varied in genre yet through everyone of them run victor/victim and quest for self-themes, a set of symbols, and a developing underlay of theory. Some themes she shares with other Canadians, and others are characteristic of our developing women's culture. All are vital and juicy...Atwood is a large and remarkable writer. Her concerns are nowhere petty. Her novels and poems move and engage me deeply, can matter to people who read them. As she has come to identify herself consciously, cannily, looking all ways in that tradition she has defined as literature of a victimized colony, I hope that she will also come to help consciously define another growing body to which her work in many of its themes belongs: a women's culture. With her concern with living by eating, with that quest for the self that Barbara Demming has found at the heart of major works by women from the last 150 years with her passion for becoming conscious of one's victimization and ceasing to acquiesce, with her insistence on nature as a living whole of which we are all interdependent parts, with her respect for the irrational center of the psyche and the healing experiences beyond logical control, her insistence on joining the divided head and body, her awareness of roleplaying and how women suffocate in the narrow crevices of sexual identity, she is part of that growing women's culture already...

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Margaret Atwood is an extraordinarily good writer who has produced widely different books: so far, two novels, five books of poetry, and a critical guide to Canadian literature. She possesses an unusual combination of wit and satiric edge, a fine critical intelligence, and an ability to go deep into the irrational earth of the psyche. Her books are varied in genre yet through everyone of them run victor/victim and quest for self-themes, a set of symbols, and a developing underlay of theory. Some themes she shares with other Canadians, and others are characteristic of our developing women's culture. All are vital and juicy...Atwood is a large and remarkable writer. Her concerns are nowhere petty. Her novels and poems move and engage me deeply, can matter to people who read them. As she has come to identify herself consciously, cannily, looking all ways in that tradition she has defined as literature of a victimized colony, I hope that she will also come to help consciously define another growing body to which her work in many of its themes belongs: a women's culture. With her concern with living by eating, with that quest for the self that Barbara Demming has found at the heart of major works by women from the last 150 years with her passion for becoming conscious of one's victimization and ceasing to acquiesce, with her insistence on nature as a living whole of which we are all interdependent parts, with her respect for the irrational center of the psyche and the healing experiences beyond logical control, her insistence on joining the divided head and body, her awareness of roleplaying and how women suffocate in the narrow crevices of sexual identity, she is part of that growing women's culture already..." in the context of "Marge Piercy "Beyond Victimhood" in Parti-Colored Blocks for a Quilt (1983)" to mean that wisdom is timeless.