“
[From Castruccio]
Not so, my lord ; there was a higher cause —
The right against the wrong. Your army came,
A mercenary and a selfish band,
Some urged by false ambition, some for spoil.
No noble motive noble impulse gave :
Ye were aggressors, and ye fought like such.
Act II - Scene 1
— Letitia Elizabeth Landon
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "[From Castruccio]
Not so, my lord ; there was a higher cause —
The right against the wrong. Your army came,
A mercenary and a selfish band,
Some urged by false ambition, some for spoil.
No noble motive noble impulse gave :
Ye were aggressors, and ye fought like such.
Act II - Scene 1" in the context of "" to mean that wisdom is timeless.
Source:
The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About Letitia Elizabeth Landon
Letitia Elizabeth Landon (August 14, 1802 – October 15, 1838) was an English poet and novelist, better known by her initials L. E. L. She was one of the richest sources of epigrams in the early nineteenth century and one reviewer compared her to Rochefoucauld. Sometimes she adopts an adversarial role, giving contradictory viewpoints. Some of her thoughts recur, either developed or refined, but over time she also threw out differing opinions on some subjects; changeability, she argues, is one of our principal traits and, as she has one character remark, truth is like the philosopher's stone, a thing not to be discovered.
About Letitia Elizabeth Landon
Letitia Elizabeth Landon (August 14, 1802 – October 15, 1838) was an English poet and novelist, better known by her initials L. E. L. She was one of the richest sources of epigrams in the early nineteenth century and one reviewer compared her to Rochefoucauld. Sometimes she adopts an adversarial role, giving contradictory viewpoints. Some of her thoughts recur, either developed or refined, but over time she also threw out differing opinions on some subjects; changeability, she argues, is one of our principal traits and, as she has one character remark, truth is like the philosopher's stone, a thing not to be discovered.
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