Leopold von Schroeder's interest in the problem of the Aryan came from completely different sources than that of Heinrich Zimmer and would be worth a more detailed presentation. ... In his lectures on "India's Literature and Culture in Historical Development" (1887) he presents Indian culture from this perspective. However, he is far removed from the German-ethnic view of history that was increasingly practiced in the capital of the German Empire at the time, and initially leans much more towards its antipodes in Basel. He took his cue from Jakob Burckhardt and Friedrich Nietzsche, who do not focus on the national community but on the individual, the new Dionysian human being, and deny the state, as well as traditional church education, the ability to form this new human being and perfect him for his task in history. However, what is meant in a generally philosophical sense by Burckhardt and Nietzsche becomes very consciously German in Schroeder's implementation....

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Leopold von Schroeder's interest in the problem of the Aryan came from completely different sources than that of Heinrich Zimmer and would be worth a more detailed presentation. ... In his lectures on "India's Literature and Culture in Historical Development" (1887) he presents Indian culture from this perspective. However, he is far removed from the German-ethnic view of history that was increasingly practiced in the capital of the German Empire at the time, and initially leans much more towards its antipodes in Basel. He took his cue from Jakob Burckhardt and Friedrich Nietzsche, who do not focus on the national community but on the individual, the new Dionysian human being, and deny the state, as well as traditional church education, the ability to form this new human being and perfect him for his task in history. However, what is meant in a generally philosophical sense by Burckhardt and Nietzsche becomes very consciously German in Schroeder's implementation...." in the context of "Schetelich, M. (2002). Bild, Abbild, Mythos-die Arier in den Arbeiten deutscher Indologen. " Arier" und" Draviden", 40-56. p 45-47" to mean that wisdom is timeless.