Indra to Pandu.
“

I shall give thee, O king, a son who will be celebrated all over the three worlds and who will promote the welfare of Brahmanas, kine and all honest men. The son I shall give thee will be the smiter of the wicked and the delight of friends and relatives. Foremost of all men, he will be an irresistible slayer of all foes.

— Kunti

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I shall give thee, O king, a son who will be celebrated all over the three worlds and who will promote the welfare of Brahmanas, kine and all honest men. The son I shall give thee will be the smiter of the wicked and the delight of friends and relatives. Foremost of all men, he will be an irresistible slayer of all foes." in the context of "Indra to Pandu." to mean that wisdom is timeless.

Source: Wikiquote: "Kunti" (Quotes, The Mahabharata/Book 1: Adi Parva/Section CXXIII: Mahabharta translated by Kisari Mohan Ganguli in: The Mahabharata/Book 1: Adi Parva/Section CXXIII,Wikisource) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Kunti

About Kunti

In Hindu mythology, Kunti (Sanskrit: कुंती Kuntī) also called Pritha, was the biological daughter of Shurasena, the sister of Vasudeva, the foster daughter of her cousin King Kunti-Bhoja, the wife of King Pandu of Hastinapur and the mother of Karna, and King Yudhisthira of Indraprastha. Before Kunti married Pandu, she bore Karna to Surya, the solar deity. The ambiguous emotions Karna felt about his birth mother play an important role in the Mahabharata. She later married Pandu and bore Yudhisthira, Bhima and Arjuna. After the death of her husband, Kunti did not commit sati, but his other wife Madri did. Kunti took care of Nakula and Sahadeva, the sons of Madri, as her own sons. Kunti perished in a forest fire in the Himalayas with her brother-in-law King Dhritarashtra and his wife Gandhari and attained heaven.