So instead, she explained that the Hindu Right only wanted “formal equality” (understood as “justice to all, appeasement of none”) while the rest wanted “substantive equality”, a position she found far more sophisticated and just. But any law scholar would understand that the law is precisely about “formal” equality. In the real world, one man is rich and another poor, one is talented and another dumb, etc.; but at least in law, they are equal. The law cannot neutralize the inequalities given to men by nature; but the least it can do, is to make men at least “formally” equal. And that is the case in a Common Civil Code, which the BJP advocates and which she therefore considered a “threat to India’s secularism”. [...]
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This is a placeholder explanation generated by the low-overhead model. It interprets "So instead, she explained that the Hindu Right only wanted “formal equality” (understood as “justice to all, appeasement of none”) while the rest wanted “substantive equality”, a position she found far more sophisticated and just. But any law scholar would understand that the law is precisely about “formal” equality. In the real world, one man is rich and another poor, one is talented and another dumb, etc.; but at least in law, they are equal. The law cannot neutralize the inequalities given to men by nature; but the least it can do, is to make men at least “formally” equal. And that is the case in a Common Civil Code, which the BJP advocates and which she therefore considered a “threat to India’s secularism”. [...]" in the context of "Koenraad Elst, On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015" to mean that wisdom is timeless.
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