Shklar’s was a liberalism motivated not by a summum bonum, an ultimate good, but by a summum malum, an ultimate evil, something to be avoided: namely, cruelty and the fear it inspires. Liberalism’s emphasis on restraint, she argued, should be motivated by the distinctive political evil of living in fear of state violence and cruelty. This was how liberalism could ensure it remained anti-statist in the right way: focused on the most dangerous branches and uses of state power, without giving up on state authority to restrain private cruelty as well.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Shklar’s was a liberalism motivated not by a summum bonum, an ultimate good, but by a summum malum, an ultimate evil, something to be avoided: namely, cruelty and the fear it inspires. Liberalism’s emphasis on restraint, she argued, should be motivated by the distinctive political evil of living in fear of state violence and cruelty. This was how liberalism could ensure it remained anti-statist in the right way: focused on the most dangerous branches and uses of state power, without giving up on state authority to restrain private cruelty as well." in the context of "Jacob T. Levy. "Who’s Afraid of Judith Shklar? Meet the American philosopher who showed that Western politics could only move forward by first taking a step backward."[REVIEW] Foreign policy (2018)" to mean that wisdom is timeless.