I want you not to accept as final or as perfect, arrangements under which hundreds of thousands, nay, millions, of your fellow-countrymen are subjected to untold privations and misery, with the evidence all around them of accumulated wealth and unbounded luxury. The extremes of wealth and of poverty are alike the sources of great temptation. I believe that the great evil with which we have to deal is the excessive inequality in the distribution of riches. Ignorance, intemperance, immorality, and disease—these things are all interdependent and closely connected; and although they are often the cause of poverty, they are still more frequently the consequence of destitution, and if we can do anything to raise the condition of the poor in this country, to elevate the masses of the people, and give them the means of enjoyment and recreation, to afford to them opportunities of improvement, we should do more for the prosperity, ay, for the morality of this country than anything we can do by laws, however stringent, for the prevention of excess, or the prevention of crime.
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "I want you not to accept as final or as perfect, arrangements under which hundreds of thousands, nay, millions, of your fellow-countrymen are subjected to untold privations and misery, with the evidence all around them of accumulated wealth and unbounded luxury. The extremes of wealth and of poverty are alike the sources of great temptation. I believe that the great evil with which we have to deal is the excessive inequality in the distribution of riches. Ignorance, intemperance, immorality, and disease—these things are all interdependent and closely connected; and although they are often the cause of poverty, they are still more frequently the consequence of destitution, and if we can do anything to raise the condition of the poor in this country, to elevate the masses of the people, and give them the means of enjoyment and recreation, to afford to them opportunities of improvement, we should do more for the prosperity, ay, for the morality of this country than anything we can do by laws, however stringent, for the prevention of excess, or the prevention of crime." in the context of "Speech in Hull (5 August 1885), quoted in Joseph Chamberlain, Mr. Chamberlain's Speeches, Volume I, ed. Charles W. Boyd (1914), p. 168" to mean that wisdom is timeless.
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About Joseph Chamberlain