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John Rey Quotes (1583-1645)
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About John Rey
John Rey (1583–1645) (or, in French) Jean Rey, was a physician of Périgord, France who in 1630 published a tract on calcination, or oxidation of metals, after being notified by Brun, an apothecary of Bergerac, France, of Brun's experiments (as early as 1629) on the calcination of tin. Brun had melted 2 pounds six ounces of tin, and after 6 hours the resulting calx weighed seven ounces more than the original tin. More than one hundred and forty years before Antoine Lavoisier, John Rey recognized that in the calcination of lead or tin, part of the air provided an increase in mass to the calcined metal oxide. His work was eclipsed first by the phlogiston theory and then later, by Lavoisier's discoveries disproving the existence of phlogiston. Lavoisier's oxygen theory confirmed Rey's earlier report, of which Lavoisier claimed he was unaware. After the presentation of Lavoisier's 1775 memoir at the Académie des sciences, Pierre Bayen (1725-1798) wrote a letter to Abbé François Rozier, director of the journal Observations sur la Physique, sur l'Histoire naturelle and sur les Arts, to ask him to publish an update notice, recognizing the priority Rey's work.
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“Hammer a piece of cold iron for a considerable time; you will unite its parts and diminish its bulk, and then it will appear heavier when put into the balance.”
“[N]othing gains weight but by the addition of matter, nor loses it but by its subtraction—so inseparably are matter and weight united, as has been shewn above in the sixth essay.”
“This he confirms by the example of animals, which become heavier after death, from the extinction of the celestial heat, the soul, (as he thinks), both of animals and all other mixed and compound bodies.”
“Having thus vanished levity, and its upward motion, from all the boundaries of nature, we aver anew, that the elements of air and fire, which alone come into the dispute, are endowed with gravity.”
“[W]e must not only inquire whence these seven ounces are derived, but, moreover, whence that which has replaced the loss of weight, necessarily arising from the enlargement of volume of the tin, by its conversion into calx, and from the vapours and exhalations that have escaped.”
“On this account I have been obliged to shew, that air is possessed of weight; that it is proved by other investigation than that of the balance; and that even by that instrument, a portion previously altered and thickened, may make its weight manifest.”
“Moreover, all the world is agreed, that from death to life there is no return. Yet the chemists assure us, if we moisten the calx of lead, and mix it with water in which samphire (salicot) has been dissolved, then, having dried it, put it in a crucible with a small vent, and heat strongly and quickly, that we shall reduce it to its original state.”
“What shadows would be if there were no bodies, such natural motion in the upper regions will become, without levity. For, of a truth, it would be monstrous, to see natural effects without a natural cause. That is said to move naturally whose cause of motion is in itself.”
“But if we investigate the subject by the balance, a case occurs in which, without any addition or subtraction of matter, a substance will appear more or less heavy; namely, by its contraction or expansion.”
“Thus, the motion of the orbits of the planets from east to west, having its cause in a higher heaven, is called by all violent, without, however, its doing them any injury. Moreover, they who argue thus condemn themselves, since they are compelled to admit, that not only the motion of water and air, but their very abiding places, are held by violence:—that of the latter, under fire, and that of the former, above earth.”
“Neither can the loss of this heat render them heavy, for I have already proved that nothing increases in weight but by the addition of matter, or by diminution of volume; but here there is nothing of the kind; so that the disappearance of the heat cannot add any thing, and as to its bulk, it is visibly enlarged; the compact and solid substance of the lead being reduced (amenuisée) to so many small parcels, that their number is almost infinite.”
“For this matter, every where filling the space closed in by the curvature of heaven, is continually pushed, by its own weight, towards the centre of the world. Earth, it is true, as the heaviest, readily occupies this situation, and forcing its fellow-elements to retire, causes water, the second in weight, to be also second in place; so that the air, driven from the lowest, as well as the second station, holds the third place, leaving the highest region to be occupied by fire, the lightest of all.”
“I answer, and proudly maintain, "That this increase of weight comes from the air, thickened and made heavy, and in some measure rendered adhesive in the vessel by the violent and long—continued heat of the furnace—which air mixes with the calx (its union being assisted by the continual stirring), and attaches itself to its smallest particles—no otherwise than as water, when sand is thrown into it, makes it heavier by moistening it, and adhering to its smallest grains."”
“Cardan is the first, who in his fifth book, De Subtilitate, says, that lead, by conversion into ceruse, or by calcination, gains one-thirteenth part in weight, and gives this reason for it—The lead dies, for the celestial heart, which was its soul, vanishes; whose presence gives it life, and renders it light; as its absence occasions its death, and makes it heavy.”
“I have now made the preparation; laid as it were the foundations of my answer to the Sieur Burn's [or Brun's] demand; namely, that having put two pounds six ounces of fine English tin into an iron vessel, and heated it strongly on an open fire for six hours, stirring it continually, without having added anything, he obtained two pounds thirteen ounces of a white calx; which at first occasioned him great surprise, and the desire to ascertain whence these seven ounces of increase were derived.”
“Plants too ought to become heavy by death, the celestial heat being expelled: but the contrary is evident to all. As to the increased weight of animals by death, the true cause, far remote from that which increases the weight of lead when calcined, is this: in the living animal its natural heat subtilizes, dilates, and augments the dimensions of the humours, the flesh, and every thing in it capable of dilatation—but losing this heat by death, the whole on this becoming cold, contracts and diminishes, whence the increase of weight, as I have often said already. What is there like this in lead?”
“Almost all philosophers, ancient and modern, fearing an eternal confusion of the elements, were they all endowed with weight, conceived the two uppermost to be furnished with a certain levity, by means of which they bounded up on high, each to occupy its peculiar place, like as the two lower ones are pushed downwards by their own weight. But having clearly shewn in the last Essay, that levity is not necessary for that effect, weight alone being sufficient, I embrace the maxim, which they themselves have prudently laid down, that we should never multiply existences unnecessarily; assuming that God and Nature do nothing in vain, (which they also teach.) I think it would be otherwise were we to admit levity, since it is of no use.”
“I imagine there are many persons who would have been startled (effarouchées) at the mere statement of this answer, had I given it in the outset, that will now receive it willingly, being, as I may say, tamed (apprivoisées) and rendered tractable, by the evident truth of the preceding essays. For doubtless they whose minds were preoccupied with the opinion that air is absolutely light, would have rushed to the encounter, exclaiming, Why do we not extract heat from cold, white from black, light from darkness, if from air, a thing absolutely light, we can extract so much weight? And they, who might have given credit to the weight of air, would have been unable to persuade themselves, that it could ever increase the weight of a substance balanced in itself.”
“God, creating the universe, neither made it perfectly like Himself, nor perfectly unlike, for He, being One, has made the world as not one, from the diverse multiplicity of its innumerable parts, ordaining, nevertheless, that they should collect into a certain unity by their exact contiguity. The upper world has no connexion with this subject; the lower, and elementary world, owes this contiguity to the weight divinely impressed on its parts, aided by the subtle fluidity of some of its simple bodies. It is by this quality, with which the matter of the four elements is more or less invested, that they are separated from one another, and each transported to its proper place, as the generation of compounds, and the beauty of the universe requires.”
“Now casting a look on all that moves, I see nothing that ascends by its own proper motion. Water, indeed, rises in a glass, if we throw earth into it; but all will allow, that it is not from any levity that is in the water, but rather, that the earth, by falling to the bottom, makes the water ascend. Now, if water does not acknowledge levity as the cause of this motion upwards, why should air confess it, which ascends in like manner when pressed on by water? Why fire, which does the same? It will be said, I doubt not, that if the upward motion of the elements be not natural to them, it must be violent; whence this absurdity follows, that each obtains its place in the universe by force. To this I answer, that the elements not having the cause of these motions in themselves, they may, so far, be called violent; but that this violence is gentle, and nowise ruinous.”
“This opinion is defective, to say no worse of it, in many respects. First, in attributing life to lead. Secondly, in supposing that the presence of the celestial heat makes it light, and its absence heavy. Thirdly, because it assigns the same reason for the increased weight of lead by calcination, and of animals by death. There is nothing of the kind. For as to life, how can lead possess it, since it is a homogeneous body, without difference of parts, without organs, and without any vital effect or action? If it move downwards, so does ceruse, which is only its corpse; if it be cooling (rafraischit), so is ceruse. Then how could it preserve this life, under a million of forms, that it may be made to assume and to cast off, yet always continuing to be lead? How, in the furnace (which would be a much greater wonder), where it may be kept in fusion a day, a month, or a whole year? It must have a very tenacious soul to undergo so much without being dislodged!”
“The chemists furnish us with a pretty representation of this, by taking pulverized black enamel, liquor of tartar, brandy tinged blue with litmus, and spirit of turpentine reddened by alkanet, and shaking the whole together in a phial, till it forms one confused mixture. The vessel being then left at rest, it is pleasant to see the clearing off of the confusion. The enamel gains the lowest station, representing earth; the liquor of tartar settles close by it, representing water; the brandy, like the air, occupies the third place; and spirit of turpentine, to shew the nature of fire, arranges itself above them all. All this is effected by the influence of weight, according as it is largely or sparingly distributed amongst these bodies. In the same manner the elements acknowledge no other cause that arranges and disposes each in its proper place, it being needless to introduce levity, which our predecessors vainly devised for that purpose.”
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John Rey on Unity
“God, creating the universe, neither made it perfectly like Himself, nor perfectly unlike, for He, being One, has made the world as not one, from the diverse multiplicity of its innumerable parts, ordaining, nevertheless, that they should collect into a certain unity by their exact contiguity. The upper world has no connexion with this subject; the lower, and elementary world, owes this contiguity to the weight divinely impressed on its parts, aided by the subtle fluidity of some of its simple bodies. It is by this quality, with which the matter of the four elements is more or less invested, that they are separated from one another, and each transported to its proper place, as the generation of compounds, and the beauty of the universe requires.”
John Rey on 1 (number)
“God, creating the universe, neither made it perfectly like Himself, nor perfectly unlike, for He, being One, has made the world as not one, from the diverse multiplicity of its innumerable parts, ordaining, nevertheless, that they should collect into a certain unity by their exact contiguity. The upper world has no connexion with this subject; the lower, and elementary world, owes this contiguity to the weight divinely impressed on its parts, aided by the subtle fluidity of some of its simple bodies. It is by this quality, with which the matter of the four elements is more or less invested, that they are separated from one another, and each transported to its proper place, as the generation of compounds, and the beauty of the universe requires.”
Quotes About John Rey
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Pierre Bayen on John Rey
“Sir, I did not know about the book of John Rey until after I published through your Journal, the second part of my experiments on mercurial lime. So I could not talk about it in the very brief enumeration that I then made of the different opinions on the cause of the increase in gravity of metallic lime. My fault, however involuntary it may have been, must be repaired and, in order to do so, I hasten to do justice to an Author who, by the depth of his speculations, has succeeded in pointing out the real cause of this increase. Might you, Sir, work with me to make known the excellent work of Jean Rey? Your Journal is read throughout France and is recognized in foreign countries. If you wanted to insert the attached leaflet into it, chemists in all countries would know in a short time that it was a Frenchman who, by the force of his genius and his reflections, was the first to guess the cause of the increase in weight which certain metals undergo when, on exposing them to the action of fire, they are converted into lime, and that this cause is precisely the same as that the truth of which has just been demonstrated by the experiments which M. Lavoisier has read at the last public meeting of the Academy of Sciences.”
W. Kenrick on John Rey
“It appears from these essays, which are not new productions, but tracts of near a hundred and fifty years standing, that the chemical experiments and discoveries, which have lately made so much noise in England and France, were long since made and exhibited by a provincial physician of Perigord. It is true that the main object of these essays, when first published, was to account for the additional weight of metals by their passing through the fire. The fact was known to Boyle and others, who imputed it to the weight deduced from heat; as Buffon hath done long since, imputing gravity to fire. Dr. Rey, however, so long ago as the year 1630, attributes such additional weight to the condensed, or fixed, air; which attaches itself to the calcined substance, and that in proportion to the division of its parts.—It is farther remarkable, that, in a small tract annexed to these essays, the present Editor gives us an account of a method, used upwards of fifty years ago, to pour fixed air out of one vessel into another; which is the very same made use of by Dr. Priestley, Lavoisier, and other modern experimentalists.—A considerable part of the volume contains the learned correspondence that passed between the author, Dr. Rey, and the celebrated Father Mersenne.”
Marie-Anne Paulze Lavoisier on John Rey
“One of the Authors who has written the most ancient on this object is an almost forgotten doctor, named John Rey, who lived at the beginning of the 17th century in Bugue en Périgord, and who was in correspondence with the small number of people who cultivated the sciences at that time. Neither Descartes nor Pascal had not yet appeared; we knew neither of Boyle's vacuum nor of this discovery.”
Justus Freiherr von Liebig on John Rey
“Ignorance of the history of science is the cause why we frequently look back with a kind of contempt also on the second period of chemistry, namely, the phlogistic period, and regard it as insignificant. Our self-esteem deems it inconceivable that the experiments of John Rey, on the increase of weight in metals during the operation called calcination, remained unregarded; and that, while these experiments existed, the idea of phlogiston could be developed and obtain a footing. But all the efforts of that age were directed to the arrangement of that which was ascertained, and which waited only for arrangement. Rey's observations had no influence whatever on that period, because they were not yet brought into connection with the process of combustion generally; for there were many bodies which, by combustion, became lighter, or disappeared to the senses. The object of the labours of Becker and Stahl and their followers was the discovery of these phenomena which belonged to the same class and were produced by the same cause.”
Sholto on John Rey
“In the year 1629, Brun, an apothecary residing in the town of Bergerac, in France, melted two pounds six ounces of tin, and in six hours, the whole was converted into a calx, which weighed seven ounces more than the tin employed. Brun astonished at this circumstance, (for it was not then known that metals experienced an encrease of weight during their calcination,) communicated it to John Rey, a physician of Perigord, who, in 1630, published a tract upon the subject, in which he justly refers the encrease of weight to the absorption of air. "Thus," says Rey, in the fanciful language of the period, "have I succeeded in liberating this surprising truth from the dark dungeons of obscurity; which was vainly, but laboriously, sought after by Cardan, Scaliger, [Augustus Henricus] Faschius [or Augustin Heinrich Fasch], Cœsalpinus, and Libavius. Others may search for it, but in vain, unless they pursue the royal road which I have cleared. The labour has been mine—the profit is the reader's—the glory is from above!"”
Source on John Rey 35 quotes
“The original edition of Rey's Essays, of which there is a copy in the library of the British Museum, was published at Bazas, a town about thirty miles S.E. of Bourdeaux, in the year 1630. In 1777, it was reprinted with notes, by M. Gobet, at Paris, and published by Ruault, Rue-de-la-Harpe. The copies of this reprint disappeared in a very sudden and remarkable manner, and the work was so little known in this country, that Doctor James Curry, at the sale of whose library, in 1820, I purchased a copy of it, states in a note at the beginning of the work, apparently in his own hand-writing, that he had sought it, in vain, for more than ten years, in every bookseller's catalogue in London, till, at last, the present copy rewarded his trouble, and he adds, that he had seen but one other copy since. The suppression of this edition, almost immediately after its publication, which took place in about three years from the promulgation of Lavoisier's first experiments would naturally lead to the suspicion, that it was effected by that celebrated philosopher or his friends, to avoid the imputation of plagiarism, which might sully the brilliancy of his recent discoveries, and this imputation is, in the opinion of many, but too probable.”
About John Rey
John Rey (1583–1645) (or, in French) Jean Rey, was a physician of Périgord, France who in 1630 published a tract on calcination, or oxidation of metals, after being notified by Brun, an apothecary of Bergerac, France, of Brun's experiments (as early as 1629) on the calcination of tin. Brun had melted 2 pounds six ounces of tin, and after 6 hours the resulting calx weighed seven ounces more than the original tin. More than one hundred and forty years before Antoine Lavoisier, John Rey recognized that in the calcination of lead or tin, part of the air provided an increase in mass to the calcined metal oxide. His work was eclipsed first by the phlogiston theory and then later, by Lavoisier's discoveries disproving the existence of phlogiston. Lavoisier's oxygen theory confirmed Rey's earlier report, of which Lavoisier claimed he was unaware. After the presentation of Lavoisier's 1775 memoir at the Académie des sciences, Pierre Bayen (1725-1798) wrote a letter to Abbé François Rozier, director of the journal Observations sur la Physique, sur l'Histoire naturelle and sur les Arts, to ask him to publish an update notice, recognizing the priority Rey's work.