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The whole conduct of the monks of Canterbury, from the time of Becket's death, had in fact been directed to two objects: to emancipate themselves from the abbatial authority, as well as from the archiepiscopal jurisdiction of the primate, and in the case of elections, to force a monk into the primatial see. They were a set of turbulent, unprincipled men, always ready to side with the pope, against the king, and against the suffragans. ...no one could object to the appointment of Friar John. In the parishes, in the universities, among the nobles, as well as among the masses of the people, the mendicants were at this time popular; and the pope was willing to show his impartiality, in nominating a Franciscan as the successor of a Dominican. We can easily understand the unwillingness of Friar John to accept the office. He was a sectarian, who loved his order more than he loved the Church; and he did not consider an archbishopric superior to the high offices among the Franciscans, to which he aspired. But he was obliged to yield, and was consecrated by the pope himself, on the 19th of February, 1279.

— Source

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The whole conduct of the monks of Canterbury, from the time of Becket's death, had in fact been directed to two objects: to emancipate themselves from the abbatial authority, as well as from the archiepiscopal jurisdiction of the primate, and in the case of elections, to force a monk into the primatial see. They were a set of turbulent, unprincipled men, always ready to side with the pope, against the king, and against the suffragans. ...no one could object to the appointment of Friar John. In the parishes, in the universities, among the nobles, as well as among the masses of the people, the mendicants were at this time popular; and the pope was willing to show his impartiality, in nominating a Franciscan as the successor of a Dominican. We can easily understand the unwillingness of Friar John to accept the office. He was a sectarian, who loved his order more than he loved the Church; and he did not consider an archbishopric superior to the high offices among the Franciscans, to which he aspired. But he was obliged to yield, and was consecrated by the pope himself, on the 19th of February, 1279." in the context of "" to mean that wisdom is timeless.

Source: The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
John Peckham

About John Peckham

John Peckham (or Pecham) (c. 1230 – 1292) was a native of Sussex who was educated at Lewes Priory and became a Franciscan friar about 1250. He studied under Bonaventure at the University of Paris and became regent master (official lecturer) in theology. He was a conservative theologian who debated Thomas Aquinas with some success. He also taught at Oxford University and then traveled to Rome via France, to study law. In Rome he received a papal appointment to the position of Lector Sacri Palatii (theological lecturer) in the papal palace schools, where his lectures were attended by large audiences, including many bishops and cardinals. After one or two years in Rome, he was appointed by Pope Nicholas III as Archbishop of Canterbury (1279–1292), where he became known as one of the three earliest champions of English clerical reform.