Allan Boesak, Comfort and Protest (1987), p. 41
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Patmos, that infamous island, place of banishment, place of punishment, place of lonely wanderings, became a place of revelation, of discovery, of empowerment. Instead of teetering on the brink of mad isolation, John finds himself drawn to the heart of God and miraculously, wondrously, into the heartbeat of the church, not only of Asia Minor but of the world, not only of that time but of all times to come.
— Allan Boesak
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Patmos, that infamous island, place of banishment, place of punishment, place of lonely wanderings, became a place of revelation, of discovery, of empowerment. Instead of teetering on the brink of mad isolation, John finds himself drawn to the heart of God and miraculously, wondrously, into the heartbeat of the church, not only of Asia Minor but of the world, not only of that time but of all times to come." in the context of "Allan Boesak, Comfort and Protest (1987), p. 41" to mean that wisdom is timeless.
Source: Wikiquote: "John of Patmos" (Quotes about John of Patmos)
The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
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About John of Patmos
John (Yahuwchanan) of Patmos (also called John the Revelator, John the Divine or John the Theologian) is the name given to the presumed author of the Book of Revelation (or the Apocalypse of John), the apocalyptic text forming the final book of the New Testament.
About John of Patmos
John (Yahuwchanan) of Patmos (also called John the Revelator, John the Divine or John the Theologian) is the name given to the presumed author of the Book of Revelation (or the Apocalypse of John), the apocalyptic text forming the final book of the New Testament.
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