John Locke, The Reasonableness of Christianity, as Delivered in the Scriptures, (1695), p. 236

The faith for which God justifieth, is not an empty speculation, but a faith joined with repentance, and working by love. And for this, which was, in effect, to return to God himself, and to their natural allegiance due to him, and to advance as much as lay in them, the glory of the kingdom, which he had promised his Son ; God was pleased to declare, he would accept them, receive them to grace, and blot out all their former transgressions. This is evidently the covenant of grace, as delivered in the scriptures [...] It is a law of faith, whereby God has promised to forgive all our sins, upon our repentance and believing something ; and to impute that faith to us for righteousness...

— John Locke on Faith

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The faith for which God justifieth, is not an empty speculation, but a faith joined with repentance, and working by love. And for this, which was, in effect, to return to God himself, and to their natural allegiance due to him, and to advance as much as lay in them, the glory of the kingdom, which he had promised his Son ; God was pleased to declare, he would accept them, receive them to grace, and blot out all their former transgressions. This is evidently the covenant of grace, as delivered in the scriptures [...] It is a law of faith, whereby God has promised to forgive all our sins, upon our repentance and believing something ; and to impute that faith to us for righteousness..." in the context of "John Locke, The Reasonableness of Christianity, as Delivered in the Scriptures, (1695), p. 236" to mean that wisdom is timeless.

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Source: Wikiquote: "Faith" (L) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
John Locke

About John Locke

John Locke (29 August 1632 – 28 October 1704) was an influential English philosopher and social contract theorist. He developed an alternative to the Hobbesian state of nature and asserted a government could be good only if it received the consent of the governed and protected the natural rights of life, liberty, and estate. If such a consent was not achieved, Locke argued in favour of a right of rebellion, which he referred to as an "appeal to heaven".