Love divides an existence which is in itself dead, as it were into a two-fold being, holding it up before its own contemplation, — and thereby makes it an Ego or Self, which beholds and is cognizant of itself; and in this personality lies the root of all Life. Love again reunites and intimately binds together this divided personality, which, without Love, would regard itself coldly and without interest. This latter unity, within a duality which is not thereby destroyed but eternally remains subsistent, is Life itself; as every one who strictly considers these ideas and combines them together must at once distinctly perceive.
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Love divides an existence which is in itself dead, as it were into a two-fold being, holding it up before its own contemplation, — and thereby makes it an Ego or Self, which beholds and is cognizant of itself; and in this personality lies the root of all Life. Love again reunites and intimately binds together this divided personality, which, without Love, would regard itself coldly and without interest. This latter unity, within a duality which is not thereby destroyed but eternally remains subsistent, is Life itself; as every one who strictly considers these ideas and combines them together must at once distinctly perceive." in the context of "Johann Gottlieb Fichte (1762-1814) The Way Towards the Blessed Life; or, The doctrine of religion" to mean that wisdom is timeless.
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About Johann Gottlieb Fichte