In the previous chapters, I laid out the concept of ideology I favor. Using Max Weber, I argued that elites in civil society invariably acquire a flawed ideology to explain their possession of an unjust amount of the goods of society. The purpose of the flawed ideology is to provide an apparently factual (in the best case, apparently scientific) justification for the otherwise manifestly unjust distribution of society’s goods. I then argued that, as a mechanism of social control, the elite seek to instill the ideology in the negatively privileged groups. By this route, the negatively privileged groups acquire the beliefs that justify the very structural features of their society that cause their oppression. I then laid out some very general psychological and epistemological facts that make it plausible that such efforts will be successful.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "In the previous chapters, I laid out the concept of ideology I favor. Using Max Weber, I argued that elites in civil society invariably acquire a flawed ideology to explain their possession of an unjust amount of the goods of society. The purpose of the flawed ideology is to provide an apparently factual (in the best case, apparently scientific) justification for the otherwise manifestly unjust distribution of society’s goods. I then argued that, as a mechanism of social control, the elite seek to instill the ideology in the negatively privileged groups. By this route, the negatively privileged groups acquire the beliefs that justify the very structural features of their society that cause their oppression. I then laid out some very general psychological and epistemological facts that make it plausible that such efforts will be successful." in the context of "Chapter 7: "The Ideology of Elites: A Case Study"" to mean that wisdom is timeless.