William E. Thompson on James I of England

“On the morning of 15 May 1607 a hundred and forty-three men (there were no women in this expedition) disembarked from having been crowded aboard Captain Christopher Newport's three ships during the past four months of their tedious sea passage. They found themselves on an island near the north bank of a tidal river, where they then set about establishing the first permanent English settlement in North America. With their exuberant native patriotism having bounded with them onto the shore of this largely-unknown continent, these alien settlers immediately named both the sparkling river and their little fortress settlement for their young sovereign of the Stuart dynasty, James I of England (also known as James VI of Scotland). Whenever King James was living in Scotland he dutifully worshipped with the (Presbyterian) Church of Scotland- a group he did not especially like- and whenever he was living in England he rather disdainfully worshiped in the Anglican Church- a group which overwhelmingly distrusted him... and vice versa.”

“The British Isles were frequently torn with religious dissension throughout most of the 1600s. In fact, it had been in a rather desperate effort to produce at least some degree of unity and loyalty among the fractious Christian groups found in his new realm, that King James had summoned a group of fifty-four scholars who were charged to produce the first officially authorized English translation of the complete Bible, naively assuming that surely the many varieties of Christians represented among his religious subjects could at least agree on this one unifying force for their common faith. The translators began their famous task shortly before the three shiploads of intrepid Jamestown adventurers left their Mother Country for the New World. The king's scholars continued laboring toward the completion of their magnificent finished product- the King James Version of Holy Scripture- which was finally published in 1611 (four years after Jamestown had been founded). While this Bible did indeed become a principle religious building block for all the English-speaking Christians who followed in the wake of those first colonists, nevertheless over the next two centuries that would be about the only thing that Virginia's Christians would passionately hold in common.”