Fantasy is a higher form of Art, indeed the most nearly pure form, and so (when achieved) the most potent. Fantasy remains a human right: we make in our measure and in our derivative mode, because we are made: and not only made, but made in the image and likeness of a Maker. I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it.
What It Means
This is a placeholder explanation generated by the low-overhead model. It interprets "Fantasy is a higher form of Art, indeed the most nearly pure form, and so (when achieved) the most potent. Fantasy remains a human right: we make in our measure and in our derivative mode, because we are made: and not only made, but made in the image and likeness of a Maker. I have claimed that Escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which 'Escape' is now so often used. Why should a man be scorned if, finding himself in prison, he tries to get out and go home? Or if he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it." in the context of "J. R. R. Tolkien, On Fairy-Stories, (originally given as an Andrew Lang Lecture at the University of St. Andrews on 8 March 1939, and published in Essays presented to Charles Williams in 1947 (1939)." to mean that wisdom is timeless.
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About J. R. R. Tolkien