[M]an knows his own nature, and that which he pursues must surely be his satisfaction? Judging by which measure I determine that the best thing in the world is flying at full speed from pursuit, and keeping up hammer and thud and gasp and bleeding till the knees fail and the head grows dizzy, and at last we all fall down and that thing (whatever it is) which pursues us catches us up and eats our carcasses. This way of managing our lives, I think, must be the best thing in the world—for nearly all men choose to live thus.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "[M]an knows his own nature, and that which he pursues must surely be his satisfaction? Judging by which measure I determine that the best thing in the world is flying at full speed from pursuit, and keeping up hammer and thud and gasp and bleeding till the knees fail and the head grows dizzy, and at last we all fall down and that thing (whatever it is) which pursues us catches us up and eats our carcasses. This way of managing our lives, I think, must be the best thing in the world—for nearly all men choose to live thus." in the context of "pp. 31–2
• The "thing" which pursues us, we subsequently learn, is either "a Money-Devil" or "some appetite or lust" and "the advice is given to all in youth that they must make up their minds which of the two sorts of exercise they would choose, and the first [i.e. pursuit by a Money-Devil] is commonly praised and thought worthy; the second blamed." (p. 32)" to mean that wisdom is timeless.