32. Q. But have not many men given up all earthly blessings, and even life itself, for the sake of their fellow-men? A. Certainly. But we believe that this surpassing unselfishness and love for humanity showed themselves in his renouncing the bliss of Nirvāna countless ages ago, when he was born as the Brāhmana Sumedha, in the time of Dīpānkara Buddha: he had then reached the stage where he might have entered Nirvāna, had he not loved mankind more than himself. This renunciation implied his voluntarily enduring the miseries of earthly lives until he became Buddha, for the sake of teaching all beings the way to emancipation and to give rest to the world.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "32. Q. But have not many men given up all earthly blessings, and even life itself, for the sake of their fellow-men? A. Certainly. But we believe that this surpassing unselfishness and love for humanity showed themselves in his renouncing the bliss of Nirvāna countless ages ago, when he was born as the Brāhmana Sumedha, in the time of Dīpānkara Buddha: he had then reached the stage where he might have entered Nirvāna, had he not loved mankind more than himself. This renunciation implied his voluntarily enduring the miseries of earthly lives until he became Buddha, for the sake of teaching all beings the way to emancipation and to give rest to the world." in the context of "" to mean that wisdom is timeless.