As the founder of modern comparative social studies, as a prodigious historical scholar, as perhaps the most penetrating observer of Indian society, Maine knew that human progress, or even the wish for it, is a fragile creation; but he did not despair of it. On the contrary, progress—by which Maine means, chiefly, the promotion of a high state of intellectual attainment, and of liberty under law—has been active in the West for some centuries. The index of its success is the trend from Status to Contract among peoples, and its principal instruments are private property and freedom of contract. The life of the mind, and the liberty of persons, flourish in a society diversified, economically individualistic, and characterized by several property (as distinguished from the various forms of communal ownership.) A society which men freely contract for economic ends tends to be progressive; modern collectivism, then, is stifling.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "As the founder of modern comparative social studies, as a prodigious historical scholar, as perhaps the most penetrating observer of Indian society, Maine knew that human progress, or even the wish for it, is a fragile creation; but he did not despair of it. On the contrary, progress—by which Maine means, chiefly, the promotion of a high state of intellectual attainment, and of liberty under law—has been active in the West for some centuries. The index of its success is the trend from Status to Contract among peoples, and its principal instruments are private property and freedom of contract. The life of the mind, and the liberty of persons, flourish in a society diversified, economically individualistic, and characterized by several property (as distinguished from the various forms of communal ownership.) A society which men freely contract for economic ends tends to be progressive; modern collectivism, then, is stifling." in the context of "Russell Kirk, 'The Thought of Sir Henry Maine', The Review of Politics, Vol. 15, No. 1 (January 1953), pp. 86-87" to mean that wisdom is timeless.