It seems to me that in spite of his close contact with Gandhi, Badshah Khan failed to understand the wisdom of his great leader. When Gandhi thought of the problems of the Hindus he could not do so without also thinking of the interests of the Muslims; when he thought of the problems of India, he could not forget those of the world. With Badshah Khan it is the other way round. When he thinks of the Hindus, he cannot forget that he is a Muslim - a Khudai Khidmatgar, no doubt, but a Muslim nonetheless; when he thinks of the Muslims, he cannot forget that he is a Pathan.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "It seems to me that in spite of his close contact with Gandhi, Badshah Khan failed to understand the wisdom of his great leader. When Gandhi thought of the problems of the Hindus he could not do so without also thinking of the interests of the Muslims; when he thought of the problems of India, he could not forget those of the world. With Badshah Khan it is the other way round. When he thinks of the Hindus, he cannot forget that he is a Muslim - a Khudai Khidmatgar, no doubt, but a Muslim nonetheless; when he thinks of the Muslims, he cannot forget that he is a Pathan." in the context of "Hamid Dalwai's "Muslim Politics in Secular India" to mean that wisdom is timeless.