Ch. 11 : Ethics
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If human beings were or had to be this or that substance, this or that destiny, no ethical experience would be possible... This does not mean, however, that humans are not, and do not have to be, something, that they are simply consigned to nothingness and therefore can freely decide whether to be or not to be, to adopt or not to adopt this or that destiny (nihilism and decisionism coincide at this point). There is in effect something that humans are and have to be, but this is not an essence nor properly a thing: It is the simple fact of one's own existence as possibility or potentiality.

— Giorgio Agamben

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "If human beings were or had to be this or that substance, this or that destiny, no ethical experience would be possible... This does not mean, however, that humans are not, and do not have to be, something, that they are simply consigned to nothingness and therefore can freely decide whether to be or not to be, to adopt or not to adopt this or that destiny (nihilism and decisionism coincide at this point). There is in effect something that humans are and have to be, but this is not an essence nor properly a thing: It is the simple fact of one's own existence as possibility or potentiality." in the context of "Ch. 11 : Ethics" to mean that wisdom is timeless.

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Source: Wikiquote: "Giorgio Agamben" (Quotes, The Coming Community (1993)) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Giorgio Agamben

About Giorgio Agamben

Giorgio Agamben (born 1942) is an Italian philosopher, and Professor at the Università IUAV di Venezia. He became famous for his investigations on the concepts of a "state of exception" and homo sacer. He is particularly critical of the United States' response to the terrorist attacks of September 11, 2001, and the use of terrorism as a permanent condition that legitimizes a "state of exception" as the dominant paradigm for governing in contemporary politics.