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The next morning, the Hindu prisoners were divided into four sections and taken to each of the four gates ... There, on the stakes they had carried, the prisoners were impaled, afterwards their wives were killed and tied by their hair to these pales. Little children were massacred on the bosoms of their mothers and their corpses left there. Then, the camp was raised, and they started cutting down the trees of another forest. In the same manner did they treat their later Hindu prisoners. This is shameful conduct such as I have not known any other sovereign guilty of. It is for this that God hastened the death of Ghiyath-eddin (Ghiyazu-d-din).

— Ghiyath al-Din Tughluq

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The next morning, the Hindu prisoners were divided into four sections and taken to each of the four gates ... There, on the stakes they had carried, the prisoners were impaled, afterwards their wives were killed and tied by their hair to these pales. Little children were massacred on the bosoms of their mothers and their corpses left there. Then, the camp was raised, and they started cutting down the trees of another forest. In the same manner did they treat their later Hindu prisoners. This is shameful conduct such as I have not known any other sovereign guilty of. It is for this that God hastened the death of Ghiyath-eddin (Ghiyazu-d-din)." in the context of "" to mean that wisdom is timeless.

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Source: The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 19, 2026). https://gemini.google.com/app
Ghiyath al-Din Tughluq

About Ghiyath al-Din Tughluq

Ghiyath al-Din Tughluq, Ghiyas-ud-din Tughlaq or Ghazi Malik (Persian: غیاث الدین تغلق) (Ghazi means fighter for Islam) (died c.1325) was the Sultan of Delhi from 1320 to 1325. He was the first sultan of the Tughluq dynasty of the Delhi Sultanate. During his reign, Ghiyath al-Din Tughluq founded the city of Tughluqabad. His reign ending upon his death in 1325 when a pavilion built in his honour collapsed. The 14th century historian Ibn Battuta claimed that the death of the sultan was the result of a conspiracy against him.