The ideology of "woman's sphere" sought to upgrade women's domestic function by elaborating the role of mother, turning the domestic drudge into a "homemaker" and charging her with elevating her family's status by her exercise of consumer functions and by her display of her own and her family's social graces. These prescribed roles never were a reality. In the 1950s Betty Friedan would describe this ideology and rename it "the feminine mystique," but it was no other than the myth of "woman's proper sphere" created in the 1840s and updated by consumerism and the misunderstood dicta of Freudian psychology.
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This is a placeholder explanation generated by the low-overhead model. It interprets "The ideology of "woman's sphere" sought to upgrade women's domestic function by elaborating the role of mother, turning the domestic drudge into a "homemaker" and charging her with elevating her family's status by her exercise of consumer functions and by her display of her own and her family's social graces. These prescribed roles never were a reality. In the 1950s Betty Friedan would describe this ideology and rename it "the feminine mystique," but it was no other than the myth of "woman's proper sphere" created in the 1840s and updated by consumerism and the misunderstood dicta of Freudian psychology." in the context of "Gerda Lerner, The Majority Finds Its Past: Placing Women in History’’ (1979)" to mean that wisdom is timeless.
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About Gerda Lerner