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F. H. Bradley Quotes (1846-1924)
Philosopher
About F. H. Bradley
Francis Herbert Bradley (30 January 1846 β 18 September 1924) was a British idealist philosopher.
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βThe deadliest foe to virtue would be complete self-knowledge.β
βThe one self-knowledge worth having is to know oneβs own mind.β
βEclecticism. Every truth is so true that any truth must be false.β
βOf Optimism I have said that "The world is the best of all possible worlds, and everything in it is a necessary evil."β
βMetaphysics is the finding of bad reasons for what we believe upon instinct; but to find these reasons is no less an instinct.β
βOur live experiences, fixed in aphorisms, stiffen into cold epigrams. Our heartβs blood, as we write it, turns to mere dull ink.β
βThe force of the blow depends on the resistance. It is sometimes better not to struggle against temptation. Either fly or yield at once.β
βWe say that a girl with her doll anticipates the mother. It is more true, perhaps, that most mothers are still but children with playthings.β
βIt is by a wise economy of nature that those who suffer without change, and whom no one can help, become uninteresting. Yet so it may happen that those who need sympathy the most often attract it the least.β
βI will begin with the self-styled "Christian" party, who profess to base their morality on the New Testament. But whether it is really more Christian to follow or to ignore the teachings of the Gospels I shall not discuss.β
βThe man whose nature is such that by one path alone his chief desire will reach consummation will try to find it on that path, whatever it may be, and whatever the world thinks of it; and if he does not, he is contemptible.β
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F. H. Bradley on Admiration
F. H. Bradley on Solipsism
βThe argument in favor of Solispsism, put most simply, is as follows: "I cannot transcend experience, and experience is my experience. From this it follows that nothing beyond myself exists; for what is experience is its (the self's) states." The argument derives its strength, in part, from false theory, but to a greater extent perhaps, from thoughtless obscurity.β
F. H. Bradley on Truth
βFor Darwinism there is nothing in the world like value or good or evil. Anything implying evolution, in the ordinary sense of development or progress, is wholly rejected. But... there is a coincidence between that which prevails and that which satisfies. ...Whatever idea satisfies or prevails (no matter what else it is) is true. Darwinism often recommends itself because confused with a doctrine of evolution which is different radically. Humanity is taken in that doctrine as a real being, or even as the one real being, and Humanity advances continuously. Its history is development and progress to a goal because the type and character in which its reality consists is gradually brought more and more into existence. That which is strongest on the whole must therefore be good, and the ideas that come to prevail must therefore be true. This doctrine, which possesses my sympathy, though I certainly cannot accept it, has, I suppose, now for a century taken its place in the thought of Europe. For good or evil it more or less dominates or sways our minds to an extent of which most of us, perhaps, are dangerously unaware.β
F. H. Bradley on Progress
βFor Darwinism there is nothing in the world like value or good or evil. Anything implying evolution, in the ordinary sense of development or progress, is wholly rejected. But... there is a coincidence between that which prevails and that which satisfies. ... Whatever idea satisfies or prevails (no matter what else it is) is true. Darwinism often recommends itself because confused with a doctrine of evolution which is different radically. Humanity is taken in that doctrine as a real being, or even as the one real being, and Humanity advances continuously. Its history is development and progress to a goal because the type and character in which its reality consists is gradually brought more and more into existence. That which is strongest on the whole must therefore be good, and the ideas that come to prevail must therefore be true. This doctrine, which possesses my sympathy, though I certainly cannot accept it, has, I suppose, now for a century taken its place in the thought of Europe. For good or evil it more or less dominates or sways our minds to an extent of which most of us, perhaps, are dangerously unaware.β
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About F. H. Bradley
Francis Herbert Bradley (30 January 1846 β 18 September 1924) was a British idealist philosopher.