In the climate of growing working-class militancy in the 1880s and 1890s, revolutionary groups were active producing pamphlets and newspapers, organising mass meetings, putting on theatre performances and participating in strikes and demonstrations. Until the emergence of the Socialist Party as a significant force at the turn of the century, much of this activity was undertaken by anarchists, many of them, like Ettore Mattei and Enrico Malatesta, exiles from Europe.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "In the climate of growing working-class militancy in the 1880s and 1890s, revolutionary groups were active producing pamphlets and newspapers, organising mass meetings, putting on theatre performances and participating in strikes and demonstrations. Until the emergence of the Socialist Party as a significant force at the turn of the century, much of this activity was undertaken by anarchists, many of them, like Ettore Mattei and Enrico Malatesta, exiles from Europe." in the context of "Maxine Molyneux Women's Movements in International Perspective: Latin America and Beyond (2000)" to mean that wisdom is timeless.