Elizabeth Cady Stanton Quotes (1815-1902)

“When we consider that women are treated as property, it is degrading to women that we should treat our children as property to be disposed of as we see fit.”

“A Merry Christmas & Happy New Year compliments of Elizabeth Cady Stanton Genesis Chap I says Man & Woman were a simultaneous creation Chap II says Woman was an afterthought Which is true?”

“Infanticide is on the increase to an extent inconceivable. Nor is it confined to the cities by any means. Androscoggin County in Maine is largely a rural district, but a recent Medical Convention there unfolded a fearful condition of society in relation to this subject. Dr. Oaks made the remark that, according to the best estimate he could make, there were four hundred murders annually produced by abortion in that county alone....There must be a remedy for such a crying evil as this. But where shall it be found, at least where begin, if not in the complete enfranchisement and elevation of woman? Forced maternity, not out of legal marriage but within it, must lie at the bottom of a vast proportion of such revolting outrages against the laws of nature and our common humanity.”

“Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other... If this present woman must be crucified, let men drive the spikes.”

“Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other... If this present woman must be crucified, let men drive the spikes.”

“Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other... If this present woman must be crucified, let men drive the spikes.”

“All honor to the noble women that have devoted earnest lives to the intellectual needs of mankind!...Susan had an earnest soul, a conscience tending to morbidity...In ancient Greece she would have been a Stoic; in the era of the Reformation, a Calvinist; in King Charles's time, a Puritan; but in this nineteenth century, by the very laws of her being, she is a Reformer.”

“I know Horace Greeley has been most eloquent, for weeks past, on the holy sacrament of ill-assorted marriages; but let us hope that all wisdom does not live, and will not die, with Horace Greeley. I think, if he had been married to the New York Herald, instead of the Republican party, he would have found out some Scriptural arguments against lifelong unions, where great incompatibility of temper existed between the parties.”

“I once asked Prince Kropotkin, the Russian nihilist, how he endured his long years in prison, deprived of books, pen, ink, and paper. “Ah,” he said, “I thought out many questions on which I had a deep interest. In the pursuit of an idea I took no note of time. When tired of solving knotty problems I recited all the beautiful passages in prose or verse I had ever learned. I became acquainted with my self and my own resources. I had a world of my own, a vast empire, that no Russian jailor or Czar could invade.” Such is the value of liberal thought and broad culture when shut from all human companionship, bringing comfort and sunshine within even the four walls of a prison cell. As women ofttimes share a similar fate, should they not have all the consolation that the most liberal education can give?”

“As an orator, writer and editor, Douglass holds an honored place among the gifted men of his day. As a man of business and a public officer he has been preeminently successful; honest and upright in all his dealings, he bears an enviable reputation. As a husband, father, neighbor and friend, in all social relations, he has been faithful and steadfast to the end. He was the only man I ever knew who understood the degradation of disfranchisement for women. !!!!! Through all the long years of our struggle he has been a familiar figure on our platform, with always an inspiring word to say. In the very first convention he helped me to carry the resolution I had penned, demanding woman suffrage. Frederick Douglass is not dead! His grand character will long be an object lesson in our national history; his lofty sentiments of liberty, justice and equality, echoed on every platform over our broad land, must influence and inspire many coming generations!”

“The vision that impels feminists to action was the vision of the Grandmothers' society, the society that was captured in the words of the sixteenth-century explorer Peter Martyr nearly five hundred years ago. It is the same vision repeated over and over by radical thinkers of Europe and America, from François Villon to John Locke, from William Shakespeare to Thomas Jefferson, from Karl Marx to Friedrich Engels, from Benito Juarez to Martin Luther King, from Elizabeth Cady Stanton to Judy Grahn, from Harriet Tubman to Audre Lorde, from Emma Goldman to Bella Abzug, from Malinalli to Cherrie Moraga, and from Iyatiku to me. That vision as Martyr told it is of a country where there are "no soldiers, no gendarmes or police, no nobles, kings, regents, prefects, or judges, no prisons, no lawsuits... All are equal and free."”

“I want you to understand that I never could have done the work I have if I had not had this woman at my right hand.”

“there was considerable anti-Semitic sentiment among Protestant suffrage leaders. Stanton focused on the Jewish (“Old”) Testament attitude to women...”

“It is no wonder that the eager, highly intelligent, already rebellious, young bride Elizabeth Cady Stanton found Lucretia Mott a "revelation," and they "walked home arm in arm" from the convention hall to their lodgings in Queen Street declaring "it was high time some demand was made for the liberties of women," and "discussing the propriety of calling a woman's rights convention."”

“The struggle for the right of women to vote was nationwide and growing. It had started with the first Equal Rights Convention, at Seneca Falls, New York, in 1848, led by Elizabeth Cady Stanton and Susan B. Anthony, which was addressed by Frederick Douglass, the great Negro leader. The suffragists had been ridiculed, assaulted by mobs, refused halls, arrested for attempting to vote, disowned by their families. By 1904, groups of working women, especially Socialist women, were banding together to join in the demand for the vote. Two years later, International Women's Day was born on the East Side of New York, at the initiative of these women demonstrating for suffrage. It spread around the world and is universally celebrated today, while here it is deprecated as "a foreign holiday."”

“Elizabeth Cady Stanton, Susan B. Anthony, Amelia Bloomer, Carrie Nation, Frances Willard, Lucy Stone, Lucretia Mott, and the later suffragists of whom she [her mother] was one. These courageous women set a pattern not understood yet, standing in their prim strength, in their sweetness and sobriety against cruel ridicule, moral censure, charges of insanity; for there is no cruelty like that of the oppressor who feels his loss of the bit on those it has been his gain to oppress. "Pine knots as we are," Susan Anthony said. They used the only means open to them - they became orators when it was considered immoral for a woman to speak in public; if she went to meetings she was only to listen and learn. But they could use their constitutional right of petition, and they could tramp up and down, getting signatures for the right to work, to get a divorce, to speak in public, to vote.”

“The History of Woman Suffrage is an incomplete, flawed and heavily biased assemblage of sources. It distorts the origins of the movement by ignoring or downplaying the role of many activists and antecedent activists in favor of stressing the leadership of a few women. The strongly secular bias of its editors and their disenchantment with the organized churches in regard to the struggle of women for their emancipation are reflected in the way they defined the movement as mostly political and constitutional, disregarding the important feminist struggles in the various churches during the century.It is also factionally biased in its downplaying of the role of the women who in 1869 split with Stanton and Anthony, a distortion which is particularly striking in regard to the role of Lucy Stone. Yet these volumes have provided the basis for over a hundred years of historiography on the subject and, in what Mary Ritter Beard called "the long history of women," represent a milestone.”

“Mainstream feminist leaders (with the exception of the aging Elizabeth Cady Stanton and the younger Charlotte Perkins Gilman) muted the earlier criticism of sexual and familial relationships in favor of concentration on legal and political issues. Whether they shifted their emphasis because of ideological considerations or as a tactical move was in one sense irrelevant; in the eyes of both its own rank-and-file and the larger society the movement as a whole became less radical, less threatening, and hence less likely to effect fundamental changes. The anarchist-feminists refused to accept this solution to the dilemma.”

“Elizabeth Cady Stanton who, amid no little derision from American lawyers, had battled valiently against William Blackstone's dictum that woman was a favorite in English law and had lived to see many triumphs over common-law doctrines in the enactment of married women's property acts in state after state.”

“Struggle brought about the 19th Amendment to the Constitution, which prohibited the government from denying women the right to vote. The amendment did not just appear: It was the fruit of the struggle of the suffragettes, led by such figures as Lucretia Mott, Susan B. Anthony, and Elizabeth Cady Stanton in the mid-nineteenth century.”