I studied the works of Kapali Shastri, the guru of M.P. Pandit, who wrote extensively on the Vedas from Sri Aurobindo’s point of view. Many of my comments on the Upanishads that I had written were echoed in Kapali’s work. I eventually discovered that Kapali, prior to connecting with Aurobindo had been a disciple of Ramana Maharshi. He was responsible for many of the Sanskrit works on Ramana under the pseudonym K. Kapali was the chief disciple of Ganapati Muni, who was perhaps the chief disciple of Ramana. Ganapati had first discovered Ramana as a young boy then called Brahma Swami, because he was a Brahmin boy. He renamed him Ramana and Bhagavan. Ganapati wrote several important Sanskrit works on the Maharshi and also put Ramana’s teachings into Sanskrit, which Kapali as his disciple commented on.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I studied the works of Kapali Shastri, the guru of M.P. Pandit, who wrote extensively on the Vedas from Sri Aurobindo’s point of view. Many of my comments on the Upanishads that I had written were echoed in Kapali’s work. I eventually discovered that Kapali, prior to connecting with Aurobindo had been a disciple of Ramana Maharshi. He was responsible for many of the Sanskrit works on Ramana under the pseudonym K. Kapali was the chief disciple of Ganapati Muni, who was perhaps the chief disciple of Ramana. Ganapati had first discovered Ramana as a young boy then called Brahma Swami, because he was a Brahmin boy. He renamed him Ramana and Bhagavan. Ganapati wrote several important Sanskrit works on the Maharshi and also put Ramana’s teachings into Sanskrit, which Kapali as his disciple commented on." in the context of "David Frawley, How I Became A Hindu - My Discovery Of Vedic Dharma , 2000" to mean that wisdom is timeless.