Camillo Benso, Count of Cavour Quotes (1810-1861)

“For this Fatherland of his, he was ready, as are all great statesmen and founders of nations, to sell his soul; on the altar of this Fatherland of his he would not have hesitated for a single moment to burn all his sentiments, all his interests, all his preconceived ideas, even the Statuto, if it had been necessary, even religion, if it had been shown to be incompatible with the State in which the Fatherland was incarnate.”

“Two men at this moment divide the attention of Europe, the Emperor Napoleon and Count Cavour. I back Count Cavour.”

“We who have seen Italia in the throes, Half risen but to be hurled to ground, and now, Like a ripe field of wheat where once drove plough, All bounteous as she is fair, we think of those Who blew the breath of life into her frame: Cavour, Mazzini, Garibaldi: Three: Her Brain, her Soul, her Sword; and set her free ruinous discords, with one lustrous aim.”

“[The] greatest, Cavour, bold, persistent, far-sighted, subtle, with the true quality of the statesman, as Manzoni said of him, “the prudences and the imprudences,” a prince among all the political calculators whom Mazzini most profoundly distrusted and abhorred.”

“Italy, both present and future, will regard him as one of the most distinguished patriots who have adorned the history of any country. She will owe to him as great obligations as any nation ever owed to any of its members.”

“Acton had an abhorrence of Carlylean hero-worship, and he did less than justice to Cavour's regeneration of Italy. His criticism of a man who for many years of his too brief life was engrossed in a desperate struggle for national independence is cold and dry. He cannot conceal either the scanty resources which Cavour had at his disposal, or the magnitude of the results which those resources were made to achieve. But, true to his favourite subject, he analysed the Minister's conception of liberty, and found it wanting. It was liberty for the State, not liberty for the individual, nor for the Church. Yet Cavour's cherished ideal was “a free Church in a free State,” and he would probably have replied that from the purely individual point of view Piedmont might well challenge comparison with the Austrian provinces of Italy or the States of the Church. If Cavour's life had been spared, we may be sure that he would, as his dying words about Naples imply, have governed in accordance with the principles of constitutional freedom.”

“All the enlightened thinkers of the world felt the blow as a common loss to the great community of liberty; the Puritans in England lamented: a prince has fallen in Israel.”

“Cavour had trained himself—for no one was his teacher—in what was then the British school of politics. Passionate Italian as he was, his political and economic ideas were based on acute observations made in England, and on a close study of the work of Grey and Peel. Believing in civil and religious freedom to a degree unusual among Continental statesmen of any party, he regarded freely elected Parliaments as the essential organ of government, and force as no remedy, except to expel the stranger and the despot. Any fool, he said, could govern by martial law. According to him, it was the business of a statesman to govern by Parliament, not indeed obeying every behest of ignorant partisans and corrupt interests, but persuading the country and the Chamber to take the right course, by weight of the authority due to wisdom, knowledge and experience. This ideal, seldom realised in any country, was the actual method by which Cavour governed Piedmont in the fifties. If he had lived to govern all Italy in the same manner during the sixties and seventies, the country which he created would have avoided many misfortunes besides those of Custoza, Lissa, and Mentana. And if then the example of Cavour had been preferred to that of Bismarck as the model for the patriots and statesmen of modern Europe, the whole world would now be a better place than it is.”

“He [Paolo Sarpi] was one of the two foremost Italian statesmen since the Middle Ages, the other being Cavour.”