I have still some confidence in the national character of Englishmen. I know well that before this, the country has experienced great vicissitudes... You have had the majesty of England brought to the block; you have had the Church, personified by Archbishop Laud, brought to the block; you have had the administration, in the person of Strafford, brought to the block—the king, the minister, and the archbishop. You have had the House of Lords voted a nuisance. You have had the House of Commons kicked out in an ignominious manner by a military officer. You have had the Church completely sequestrated. All this has happened in England. But before a quarter of a century passed over, you returned to your old laws, your old habits, your old traditions, your old convictions. In 16[5]8 Oliver Cromwell slept at Whitehall; in 168[5] Charles II followed his example. And shall I tell you the reason why, after circumstances so wonderful, though no historian has noticed it; though you saw every trace of the social system uprooted by the most prejudicial, grasping, and subtle enemies that were ever invented; though the vessel became a wreck, and the king, the Church, and the constitution were swept away, the nation returned to itself? Shall I tell you how it was that the nation returned to itself, and Old England, after the deluge, was seen rising above the waters? This was the reason—because during all that fearful revolution you never changed the tenure of your landed property. That, I think, gentlemen, proves my case; and if we have baffled a wit like Oliver Cromwell, let us not be staggered even before Mr. Cobden. The acres remained; the estates remained. The generations changed: the Puritan father died, and the Cavalier son came into his place, and, backed by that power and influence, the nation reverted to the ancient principles of the realm. And this, gentlemen, is the reason why you have seen an outcry raised against your Corn Laws. Your Corn Laws are merely the outwork of a great system fixed and established upon your territorial property, and the only object the Leaguers have in making themselves masters of the outwork is that they may easily overcome the citadel.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I have still some confidence in the national character of Englishmen. I know well that before this, the country has experienced great vicissitudes... You have had the majesty of England brought to the block; you have had the Church, personified by Archbishop Laud, brought to the block; you have had the administration, in the person of Strafford, brought to the block—the king, the minister, and the archbishop. You have had the House of Lords voted a nuisance. You have had the House of Commons kicked out in an ignominious manner by a military officer. You have had the Church completely sequestrated. All this has happened in England. But before a quarter of a century passed over, you returned to your old laws, your old habits, your old traditions, your old convictions. In 16[5]8 Oliver Cromwell slept at Whitehall; in 168[5] Charles II followed his example. And shall I tell you the reason why, after circumstances so wonderful, though no historian has noticed it; though you saw every trace of the social system uprooted by the most prejudicial, grasping, and subtle enemies that were ever invented; though the vessel became a wreck, and the king, the Church, and the constitution were swept away, the nation returned to itself? Shall I tell you how it was that the nation returned to itself, and Old England, after the deluge, was seen rising above the waters? This was the reason—because during all that fearful revolution you never changed the tenure of your landed property. That, I think, gentlemen, proves my case; and if we have baffled a wit like Oliver Cromwell, let us not be staggered even before Mr. Cobden. The acres remained; the estates remained. The generations changed: the Puritan father died, and the Cavalier son came into his place, and, backed by that power and influence, the nation reverted to the ancient principles of the realm. And this, gentlemen, is the reason why you have seen an outcry raised against your Corn Laws. Your Corn Laws are merely the outwork of a great system fixed and established upon your territorial property, and the only object the Leaguers have in making themselves masters of the outwork is that they may easily overcome the citadel." in the context of "Speech in Shrewsbury (9 May 1843), quoted in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Volume I, ed. T. E. Kebbel (1882), pp. 56-57" to mean that wisdom is timeless.