Arthur Bryant on Benjamin Disraeli

“Benjamin Disraeli was a great man. Alone among statesmen of his generation he perceived the fallacy of the Manchester School and of the departure in national policy which it had initiated. The immediate interests of the factory owner, the worker and the investor might be served by a free trade policy. But in the long run he knew that the policy must leave the nation at the mercy of world-wide forces beyond its control.”

“The idea of private wealth not based on the fulfilment of social duty was repugnant to him because it was contrary to nature. The vice of the laissez-faire economists was that they regarded capital as an economic commodity divorced from political and social activity. They treated its use as a purely private affair. Disraeli saw capital not as a commodity of value but as political and social power: as something to be used as a trust. He therefore wished to see its possession permanently associated with social obligations. The ownership of land was capable of giving such association. That of stocks and shares was not. In all this Disraeli was a Socialist before Socialism became a political force.”

“He was deeply imbued with the spirit of England’s history and institutions... At the back of Disraeli’s mind lay always certain ancient English ideals—the one Tudor and the other medieval—of a united nation and of a continuing community composed of men and women possessing inalienable privileges and rights secured by a stronger tenure than that of their own lives. His conception of society was essentially religious and humane—an ordered hierarchy based on a universal recognition of human needs and rights. He wished to restore dignity, romance and personal influence to the throne, responsibility to the nobility and gentry, moral authority to the Church, above all, status, pride of craft and security to the peasant and worker.”