The brilliance of the solution of the problem of the relation of thinking to the world of bodies in space outside thought (i.e. outside the head of man), which Spinoza formulated in the form of the thesis that thought and extension are not two substances, but only two attributes of one and the same substance, can hardly be exaggerated. This solution immediately rejected every possible kind of interpretation and investigation of thought by the logic of spiritualist and dualist constructions, so making it possible to find a real way out both from the blind alley of the dualism of mind and body and from the specific blind alley of Hegelianism. It is not fortuitous that Spinoza’s profound idea only first found true appreciation by the dialectical materialists Marx and Engels. Even Hegel found it a hard nut to crack. In fact, on the decisive point, he returned again to the position of Descartes, to the thesis that pure thought is the active cause of all the changes occurring in the ‘thinking body of man’, i.e. in the matter of the brain and sense organs, in language, in actions and their results, including in that the instruments of labour and historical events.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The brilliance of the solution of the problem of the relation of thinking to the world of bodies in space outside thought (i.e. outside the head of man), which Spinoza formulated in the form of the thesis that thought and extension are not two substances, but only two attributes of one and the same substance, can hardly be exaggerated. This solution immediately rejected every possible kind of interpretation and investigation of thought by the logic of spiritualist and dualist constructions, so making it possible to find a real way out both from the blind alley of the dualism of mind and body and from the specific blind alley of Hegelianism. It is not fortuitous that Spinoza’s profound idea only first found true appreciation by the dialectical materialists Marx and Engels. Even Hegel found it a hard nut to crack. In fact, on the decisive point, he returned again to the position of Descartes, to the thesis that pure thought is the active cause of all the changes occurring in the ‘thinking body of man’, i.e. in the matter of the brain and sense organs, in language, in actions and their results, including in that the instruments of labour and historical events." in the context of "Evald Ilyenkov, in his book Dialectical Logic (Spinoza: Thought as an Attribute of Substance) [original in Russian]" to mean that wisdom is timeless.