Spinoza was a republican democrat and a supporter of the politician Johan De Witt (1625–72), an opponent of the House of Orange. After De Witt's death, the aristocratic Orange faction took power and restored a more conventional social order (which was subsequently imposed on Britain when one of them acquired the English throne in 1689). By that time ‘Spinozism’ was already a thriving underground cult with ardent supporters in many countries: ‘The battle was on to fix the image of the dying Spinoza in the perceptions and imagination of posterity,’ Israel writes, since ‘the final hours of a thinker who seeks to transform the spiritual foundations of the society around him become heavily charged with symbolic significance in the eyes of both disciples and adversaries.’ Plainly, this battle still continues. It is not to disregard or minimise such a striking lineage to observe that Spinozism had limitations associated with the society it came from, in which countries were struggling to emerge from absolutism and theocratic tyranny. Today, Spinoza's greatness has to be defended against the delusions of a belated progeny, rather as Marx had to be in the later 19th and 20th centuries.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Spinoza was a republican democrat and a supporter of the politician Johan De Witt (1625–72), an opponent of the House of Orange. After De Witt's death, the aristocratic Orange faction took power and restored a more conventional social order (which was subsequently imposed on Britain when one of them acquired the English throne in 1689). By that time ‘Spinozism’ was already a thriving underground cult with ardent supporters in many countries: ‘The battle was on to fix the image of the dying Spinoza in the perceptions and imagination of posterity,’ Israel writes, since ‘the final hours of a thinker who seeks to transform the spiritual foundations of the society around him become heavily charged with symbolic significance in the eyes of both disciples and adversaries.’ Plainly, this battle still continues. It is not to disregard or minimise such a striking lineage to observe that Spinozism had limitations associated with the society it came from, in which countries were struggling to emerge from absolutism and theocratic tyranny. Today, Spinoza's greatness has to be defended against the delusions of a belated progeny, rather as Marx had to be in the later 19th and 20th centuries." in the context of "Tom Nairn, London Review of Books, Vol. 27 No. 9 (5 May 2005)" to mean that wisdom is timeless.