Juniores post Actiacam victoriam, etiam senes plerique inter bella civium nati: quotus quisque reliquus qui rem publicam vidisset? Igitur verso civitatis statu nihil usquam prisci et integri moris: omnes exuta aequalitate iussa principis aspectare, nulla in praesens formidine, dum Augustus aetate validus seque et domum et pacem sustentavit. Postquam provecta jam senectus aegro et corpore fatigabatur aderatque finis et spes novae, pauci bona libertatis in cassum disserere, plures bellum pavescere, alii cupere. Pars multo maxima inminentis dominos variis rumoribus differebant.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Juniores post Actiacam victoriam, etiam senes plerique inter bella civium nati: quotus quisque reliquus qui rem publicam vidisset? Igitur verso civitatis statu nihil usquam prisci et integri moris: omnes exuta aequalitate iussa principis aspectare, nulla in praesens formidine, dum Augustus aetate validus seque et domum et pacem sustentavit. Postquam provecta jam senectus aegro et corpore fatigabatur aderatque finis et spes novae, pauci bona libertatis in cassum disserere, plures bellum pavescere, alii cupere. Pars multo maxima inminentis dominos variis rumoribus differebant." in the context of "The younger men had been born after the victory of Actium; most even of the elder generation, during the civil wars; few indeed were left who had seen the Republic. It was thus an altered world, and of the old, unspoilt Roman character not a trace lingered. Equality was an outworn creed, and all eyes looked to the mandate of the sovereign—with no immediate misgivings, so long as Augustus in the full vigour of his prime upheld himself, his house, and peace. But when the wearing effects of bodily sickness added themselves to advancing years, and the end was coming and new hopes dawning, a few voices began idly to discuss the blessings of freedom; more were apprehensive of war; others desired it; the great majority merely exchanged gossip derogatory to their future masters.
 • Tacitus, Annals, book I, 3-4, on how people had forgotten what the Republic was like, and a possible upcoming problem of succession after Augustus' death. Translated by John Jackson (1931) for the Loeb Classical Library." to mean that wisdom is timeless.