Dissidentes Christianorum antistites cum plebe discissa in palatium intromissos, monebat civilius, ut discordiis consopitis, quisque nulla vetante, religioni suae serviret intrepidus. Quod agebat ideo obstinate ut dissensiones augente licentia, non timeret unanimantem postea plebem, nullas infestas hominibus bestias, ut sunt sibi ferales plerique Christianorum expertus." - Meaning and context.">
He [Julian] summoned to the palace the bishops of the Christians, who were of conflicting opinions, and the people, who are also at variance, and politely advised them to lay aside their differences, and each fearlessly and without opposition to observe his own beliefs. On this he took a firm stand, to the end that, as this freedom increased their dissension, he might afterwards have no fear of a united populace, knowing as he did from experience that no wild beasts are such enemies to mankind as are most of the Christians in their deadly hatred of one another.
• Res gestae, XXII, v, 3, 4
“

Dissidentes Christianorum antistites cum plebe discissa in palatium intromissos, monebat civilius, ut discordiis consopitis, quisque nulla vetante, religioni suae serviret intrepidus. Quod agebat ideo obstinate ut dissensiones augente licentia, non timeret unanimantem postea plebem, nullas infestas hominibus bestias, ut sunt sibi ferales plerique Christianorum expertus.

— Ammianus Marcellinus

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "Dissidentes Christianorum antistites cum plebe discissa in palatium intromissos, monebat civilius, ut discordiis consopitis, quisque nulla vetante, religioni suae serviret intrepidus. Quod agebat ideo obstinate ut dissensiones augente licentia, non timeret unanimantem postea plebem, nullas infestas hominibus bestias, ut sunt sibi ferales plerique Christianorum expertus." in the context of "He [Julian] summoned to the palace the bishops of the Christians, who were of conflicting opinions, and the people, who are also at variance, and politely advised them to lay aside their differences, and each fearlessly and without opposition to observe his own beliefs. On this he took a firm stand, to the end that, as this freedom increased their dissension, he might afterwards have no fear of a united populace, knowing as he did from experience that no wild beasts are such enemies to mankind as are most of the Christians in their deadly hatred of one another.
• Res gestae, XXII, v, 3, 4" to mean that wisdom is timeless.

Source: Wikiquote: "Ammianus Marcellinus" (Quotes: John C. Rolfe, Ammianus: Roman History, LCL, vols. 1, 2, 3 (1935, 1939, 1940) Norbert Guterman, A Book of Latin Quotations (1966), pp. 356–9) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 19, 2026). https://gemini.google.com/app
Ammianus Marcellinus

About Ammianus Marcellinus

Ammianus Marcellinus, occasionally anglicised as Ammian (Greek: Αμμιανός Μαρκελλίνος; c. 330 – c. 391–400), was a Roman soldier and historian who wrote the penultimate major historical account surviving from antiquity (preceding Procopius). Written in Latin and known as the Res gestae, his work chronicled the history of Rome from the accession of the Emperor Nerva in 96 to the death of Valens at the Battle of Adrianople in 378. Only the sections covering the period 353 to 378 survive.