The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The differentiation of the political state from civil society was made historically possible, Marx believed, by the introduction of commodity exchange into the productive life of society, and the resulting opposition between the form of common property corresponding to the tribal Gemeinwesen and the form of private property corresponding to the exchange of commodities. This opposition, present already in the oriental and ancient productive modes, made possible in Marx's view the alienation of the state from civil society which characterized feudal production, and which reaches its extreme form in the fragmented life of capitalist civil society. Here the state, which began in immediate unity with the process of social production, has become a distinct institution operating within this process, which nevertheless still claims to represent society in its totality." in the context of ""The Marxian Critique of Justice," Philosophy and Public Affairs, Vol. 1, No. 3 (Spring, 1972), pp. 244-282" to mean that wisdom is timeless.