David Reynolds, Summits: Six Meetings that Changed the Twentieth Century (2007), p. 11
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The origins of diplomacy date back at least to the Bronze Age in the Near East. Caches of documents from the Euphrates kingdom in the mid–eighteenth century bc and from Akhenaten’s Egypt four centuries later reveal a regular exchange of envoys with neighboring states, prompted by the need for trade and the danger of war. This was hardly a fully fledged diplomatic “system.” Envoys were not resident ambassadors and they were not protected by agreed rules of immunity—but it was a recognizable form of diplomacy.

— David Reynolds

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "The origins of diplomacy date back at least to the Bronze Age in the Near East. Caches of documents from the Euphrates kingdom in the mid–eighteenth century bc and from Akhenaten’s Egypt four centuries later reveal a regular exchange of envoys with neighboring states, prompted by the need for trade and the danger of war. This was hardly a fully fledged diplomatic “system.” Envoys were not resident ambassadors and they were not protected by agreed rules of immunity—but it was a recognizable form of diplomacy." in the context of "David Reynolds, Summits: Six Meetings that Changed the Twentieth Century (2007), p. 11" to mean that wisdom is timeless.

Source: Wikiquote: "Akhenaten" (Quotes about Akhenaten) The 'What it means' explanation text was generated by Google Gemini Flash (accessed January 18, 2026). https://gemini.google.com/app
Akhenaten

About Akhenaten

Akhenaten, also spelled Akhenaton, Akhnaton, Ikhnaton, or Echnaton (meaning "Effective Spirit of Aten"), and known before the fifth year of his reign as Amenhotep IV (sometimes given its Greek form, Amenophis IV, meaning "Amun is Satisfied"), was a Pharaoh of the Eighteenth dynasty of Egypt, who ruled for 17 years and died in 1336 BC or 1334 BC. He is especially noted for abandoning traditional Egyptian polytheism and introducing worship centered on the Aten, which is sometimes described as monotheistic or henotheistic. Later official language avoids calling the Aten a god, giving the solar deity a status above mere gods.