I cannot say I am a citizen of the world as Virginia Woolf, speaking as an Anglo woman born to economic means, declared herself; nor can I make the same claim to U.S. citizenship as Adrienne Rich does despite her universal feeling for humanity. As a mestiza born to the lower strata, I am treated at best, as a second class citizen, at worst, as a non-entity. I am commonly perceived as a foreigner everywhere I go, including in the United States and in Mexico. This international perception is based on my color and features. I am neither black nor white. I am not light skinned and cannot be mistaken for "white"; because my hair is so straight I cannot be mistaken for "black." And by U.S..standards and according to some North American Native Americans, I cannot make official claims to being india.

What It Means

This is a placeholder explanation generated by the low-overhead model. It interprets "I cannot say I am a citizen of the world as Virginia Woolf, speaking as an Anglo woman born to economic means, declared herself; nor can I make the same claim to U.S. citizenship as Adrienne Rich does despite her universal feeling for humanity. As a mestiza born to the lower strata, I am treated at best, as a second class citizen, at worst, as a non-entity. I am commonly perceived as a foreigner everywhere I go, including in the United States and in Mexico. This international perception is based on my color and features. I am neither black nor white. I am not light skinned and cannot be mistaken for "white"; because my hair is so straight I cannot be mistaken for "black." And by U.S..standards and according to some North American Native Americans, I cannot make official claims to being india." in the context of "Ana Castillo "A Countryless Woman" in Massacre of the Dreamers: Essays on Xicanisma (1994)" to mean that wisdom is timeless.